Printable ModeMarcu 2:24
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2:24 Fariseii I-au zis: Vezi, de ce fac ei ce nu este ingaduit sa faca in ziua Sabatului? Fariseii i-au zis. Aceasta este a patra intalnire relatata cu carturarii si Fariseii dupa inceputul lucrarii Lui in Galileea (vezi v. 6,16.18; vezi la Luca 6,6). Nu este ingaduit. In orice alta zi a saptamanii in afara de Sabat actiunea ucenicilor ar fi trecut nediscutata, deoarece legea VT prevedea in mod specific ca o persoana flamanda putea sa manance din fructele sau cerealele dintr-un ogor in timp ce trecea pe acolo (vezi la Deuteronom 23,24.25). Aprobarea din partea lui Hristos aici a faptelor ucenicilor si propriile Lui acte de vindecare in ziua de Sabat sunt adesea gresit intelese de scriitorii moderni ca dovada ca El nici nu tinea personal si nici nu invata pe ucenicii Sai sa tina legile si randuielile VT cu privire la pazirea Sabatului. Unii, de asemenea, sustin ca pozitia pe care Hristos a luat-o cu privire la aceste chestiuni trebuie sa fie interpretata ca o lepadare din partea Lui a poruncii a patra. Realitatea este ca Isus adera personal la cerintele legii lui Moise si ale Decalogului in fiecare aspect si invata pe urmasii Lui sa faca acelasi lucru. El a afirmat de repetate ori natura vesnic obligatorie a Legii morale (vezi la Matei 5,17.18; Ioan 15,10; etc.) si recunostea, de asemenea, valabilitatea legii rituale a lui Moise ca aplicabila iudeilor la data aceea (vezi la Matei 23,3). Isus, natural, era iudeu. Dar in cursul lucrarii Lui pe pamant Hristos a fost in conflict cu conducatorii iudei cu privire la valabilitatea legilor facute de oameni si a traditiilor (vezi la Marcu 7,2.3.8). Fata de acele cerinte pe care aparent multi din contemporanii Sai ajunsesera sa le priveasca mai esentiale pentru evlavie decat legile lui Moise si Decalogul, Hristos a luat o pozitie de opozitie fara compromis (vezi la cap. 2,19). Examinarea cea mai superficiala a multora din aceste cereri face evidenta absurditatea lor si, cu toate acestea, Fariseii invatau cu strasnicie ca mantuirea urma sa fie obtinuta prin tinerea riguroasa a tuturor acestor randuieli. Viata unui iudeu evlavios tindea sa devina un nesfarsit si zadarnic efort de a evita intinarea ceremoniala, la care se ajungea cand cel mai mic amanunt al acestor cerinte pur omenesti ar fi putut sa fie trecut cu vederea din neatentie. Sistemul acesta de neprihanire prin fapte era in conflict de moarte cu neprihanirea prin credinta. Misna insira 39 de tipuri de munca principale sau majore interzise in ziua de Sabat (Shabbath 7.2, ed. Socino a Talmudului, p. 348,349). Primele unsprezece erau faze care duceau la producerea si pregatirea painii: semanatul, seceratul, legatul snopilor, treieratul, culesul viei, framantatul si coptul. Urmatoarele douasprezece se aplica la faze asemanatoare in pregatirea imbracamintei, de la tunderea oilor pana la cusutul propriu-zis al hainelor. Acestea sunt urmate de sapte pasi ai pregatirii unei caprioare pentru a fi folosita ca hrana sau pentru piele. Restul lucrurilor trecute pe lista au de-a face cu scrisul, construitul de case, aprinderea si stingerea focului si transportarea de articole de la un loc la altul. Aceste reglementari generale erau explicate mai departe in amanunt. Pe langa aceste reglementari majore erau si nenumarate prevederi cu privire la tinerea Sabatului. Cea mai cunoscuta este asa numitul ,,drum de ziua Sabatului” de doua mii de coti – oarecum mai mic de 2/3 dintr-o mila (vezi p. 50). Era de asemenea considerata ca o calcare a Sabatului fapta de a privi intro oglinda fixata in perete ( Shabbath 149a, ed. Socino a Talmudului, p. 759) sau chiar aprinderea unei lumanari. Totusi aceeasi reglementare permitea ca un ou ouat in Sabat sa fie vandut unei persoane dintre Neamuri si cineva dintre Neamuri sa fie angajat pe plata pentru a aprinde o lumanare sau focul. Era socotit ca neingaduit sa expectorezi pe pamant ca nu cumva un fir de iarba sa fie irigat. Nu era ingaduit sa porti o batista in Sabat afara de cazul ca un capat al ei era cusut de propria haina a purtatorului – caz in care, din punct de vedere tehnic nu mai era o batista, ci o parte din haina. La fel, reglementarea cu privire la distanta pe care un om avea voie sa o parcurga in ziua de Sabat, ascunzand cantitati de mancare la intervale corespunzatoare pe drumul pe care urma sa-l faca. Din punct de vedere tehnic, locul unde se gasea hrana putea fi considerat ca un alt ,,camin” al proprietarului. De la fiecare ascunzatoare de hrana era atunci posibil sa faca inca un drum de Sabat, pana la urmatoarea ascunzatoare. Acestea erau doar cateva din ,,poverile grele si cu anevoie de purtat (Matei 23,4) care fusesera puse asupra iudeilor evlaviosi de pe vremea lui Hristos. In felul acesta, strecurand tantarul si inghitind camila, Fariseii foloseau fara incetare litera unor legi nascocite de om pentru a nimici spiritul Legii lui Dumnezeu. Sabatul, intentionat la origine sa dea omului un prilej sa-L cunoasca pe Facatorul Sau printr-o cercetare a lucrurilor pe care le facuse El si sa cugete la iubirea si bunatatea Lui, devenise in schimb o amintire a caracterului egoist si arbitrar al Fariseului si carturarului. El reprezenta in mod gresit caracterul lui Dumnezeu, zugravindu-L ca un tiran. Natura face cunoscuta intelepciunea, puterea si iubirea lui Dumnezeu si tocmai in directia acestor lucruri Sabatul era menit sa indrume atentia omului, ca nu cumva omul sa ajunga atat de absorbit de activitatile personale incat sa uite de Acela care i-a dat fiinta si care in chip constant exercita putere divina pentru fericirea si buna lui stare. Problema pe care unii din crestinii moderni o gasesc in determinarea a ceea ce poate si ceea ce nu poate sa fie corespunzator ca activitate de Sabat este usor rezolvata odata ce scopul Sabatului este clar in minte. Orice ne atrage mai aproape de Dumnezeu, ne ajuta sa intelegem mai bine voia Lui fata de noi si felul Sau de purtare fata de noi si ne conduce sa conlucram mai bine cu El in propria noastra viata si sa contribuim la fericirea si binele altora – aceasta este adevarata tinere a Sabatului (vezi la Isaia 58,13; Marcu 2,27.28). |
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Special note for ANDROID SmartPhones
I recommend to download PhoneMe emulator for Android from here.
Especially I recommend phoneME Advanced - Foundation Profile + MIDP High Resolution b168 rev20547 from here, or from here.
Then you have to build your application, to transfer the .jar and .jad files on your mobile phone and run using this nice emulator.
1. Install a Zip Utility from Android Market.
2. Install a File Manager from Android Market.
3. Download and install PhoneMe, as mentioned above.
4. Build your application by using Download Multilingual Service or Dynamic Download (zip).
5. Copy the zip file into your Android Phone and unzip the content in a folder, and then write down the path to the unzipped files and the name of the .jad file.
6. Launch PhoneMe from your smartphone.
7. Inside PhoneMe, write to the main window the path and the name to the .jad file, above mentioned. Will look something like: file:///mnt/sd/download/BiblePhone.jad and then press enter.
8. The application will be installed, and next a hyperlink will be available below the above mentioned textbox. On this way you can install as many of MIDP application you like on your Android Phone.
How to install the application in Java Mobile enabled phones
It is possible now to have the Holy Scriptures on your mobile phone and to read
it wherever you are due to the Mobile Information Device Profile (MIDP)
technology in 1.0 and 2.0 versions, developed for Java applications.
A good advice is to try in the beginning the MIDP 1.0 / 128 Kbytes version, and
progressively to advance to MIDP 2.0 and larger volumes (512 Kbytes or more).
The application is available for MIDP 2.0, MIDP 1.0. You have only to select one
table on the field MIDP2.0 or MIDP1.0, according to the desired Bible version.
Then, you shall make a click on the JAR (Java Archive) file in order to obtain
the software to be installed on your mobile phone.
I recommend you to start with STARTER(MIDP1.0old) edition, then to continue with
INTERMEDIATE(MIDP1.0), and in the end, if the mobile phone supports this thing,
to try to install the ADVANCED (MIDP2.0) edition. Also, start with 128 kbytes
volumes, continue with 512 kbytes, and at the end try the version in one file.
There are cases where the mobile phone requires so called JAD (Java Descriptor)
files. These JAD files has to be
uploaded, on this case, together with the desired JAR files(s).
There are different methods to download the applications in your mobile phone as
follows:
1. Directly from Internet by using a WAP or GPRS connection
2. By using the infrared port of the mobile phone
3. By wireless Bluetooth access to the mobile phone
4. By cable link between PC ad mobile phone
5. If none from the above cases are valid
Next, we shall examine each case in order to have a successfully installation of
the software.
1. Directly from Internet by using a WAP or GPRS connection
If your have Internet access on your mobile phone (e.g. WAP or GPRS), it is
enough to access
https://biblephone.intercer.net/wap/ from the browser of the mobile phone,
and to access the desired Bible version, and then to make an option about
MIDP1.0 or MIDP2.0, and finally to select the desired module (e.g. one or more).
After the last selection, the desired version will be downloaded on your mobile
phone.
Many phones have only this option for installing JAVA appplications.
2. By using the infrared port of the mobile phone
Sometimes there is a need for a special uploader software for specific mobile
phones.
If you don't have access to Internet directly from your mobile phone, then you
shall have to pass to this step requiring to have infrared ports on your mobile
phone and on the computer.
a. On this case, you will download the application by using the computer from
the Internet (i.e. JAR files).
b. Once the application is downloaded (preferable on the desktop) you will have
to activate the infrared port on the mobile phone and align it with the infrared
port of the computer (preferable laptop).
c. Then a window will appear asking what file you want to send to the mobile
phone. Next, you will select the downloaded JAR file, and after OK, the mobile
phone will ask you if you want to load that file. You say YES and the
application will be downloaded on your mobile phone.
d. Probably, you will be asked by the mobile phone where you want to save it (e.g.
on the games or applications directories). After you made this selection, the
file will be ready to be loaded for run.
The displaying preference can be set inside the application in order to have
larger fonts, full screen display etc.
3. By wireless Bluetooth access to the mobile phone
Sometimes there is a need for a special uploader software for specific mobile
phones.
This situation is similar with the infrared case. You have only to activate
Bluetooth access on your mobile phone (check if exists) and on the computer (check
if exists).
4. By cable link between PC ad mobile phone
Sometimes there is a need for a special uploader software for specific
mobile phones.
On this case the steps are as follows:
a. On this case, you will download the application by using the computer from
the Internet (i.e. JAR files).
b. Once the application is downloaded (preferable on the desktop) you will have
to set up the wired connection between the mobile phone and the computer. Next,
you will start the synchronization / data transfer application and download the
JAR file in your mobile phone. Surely, you will have to consult the CD of your
mobile phone.
c. By this application you shall transfer into your mobile phone the JAR file in
the games or applications directories. Next, you will have to select for run the
JAR desired file.
5. If none from the above cases are valid
On this unhappy case, I recommend you to find a friend with a laptop having
infrared / Bluetooth capabilities, or to buy a data link cable, or to change
your current model of mobile phone.
Unfortunately, some models of mobile phones require only WAP/GPRS in order to
download and run Java applications.
Sometimes there is a need for a special uploader software for specific mobile
phones. Therefore check the documentation of them and also the page for specific
models.
Why so many versions? Simple, because not all the mobile phones support the
Bible in one file with MIDP 2.0 (the most advanced for the time being).
Multilingual Online Ebooks
It is possible now to have the inspirational ebooks on your browser and to read it allowing you to make comparisons between different translations or versions for a specific language. This occasion is unique, and you have only to browse to the desired author and book.
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