Printable ModeDaniel 8:11
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8:11 S-a inaltat pana la capetenia ostirii, i-a smuls jertfa necurmata, si i-a surpat locul locasului sau celui sfant. Capetenia ostirii. Versetul 25 vorbeste despre aceeasi putere ridicandu-se impotriva Domnului Domnilor. Referirea se face la Domnul Hristos, care a fost crucificat sub autoritatea Romei. Vezi comentariul la cap. 9,25; 11,22. I-a. Ebr. mimmennu, care poate fi redat si ,,de la el”, adica, de la ,,capetenia ostirii”. Ebraica acestui pasaj prezinta anume probleme de traducere dificile. In versiunea greaca a lui Theodotion se afla o traducere foarte diferita. Ea suna asa: ,,Si (aceasta va fi) pana cand capetenia cea mare va fi eliberata captivitate, si datorita lui jertfa a fost tulburata, iar el a prosperat; si locul sfant va fi pustiit”. Nu exista vreo cale de a determina in ce masura versiunea aceasta reflecta mai bine textul original al lui Daniel. Textul masoretic reflectat de KJV pare in general sa constituie cea mai naturala exprimare. Jertfa necurmata. Ebr. tamid, un cuvant care apare de 103 ori in VT, folosit atat ca adverb cat si ca adjectiv. Insemneaza ,,necurmat”, ,,continuu”, si este aplicat la diferite concepte, ca de pilda cutreierare neincetata (Ezechiel 39,14), hranire pentru totdeauna (2Samuel 9,7-13), durere care se simte totdeauna (Psalmi 38,17), nadajduire pururea (Psalmi 71,14), manie necontenita (Isaia 65,3), etc. El a fost deseori folosit in legatura cu ritualul sanctuarului pentru a descrie diferitele parti ale slujbei obisnuite, ca de pilda ,,painea care se aseaza necurmat” pe masa punerii painii inainte (Numeri 4,7), candela care trebuia sa arda necurmat (Exod 27,20), focul care trebuia sa arda necurmat pa altar (Levitic 6,13), jertfa mistuita de foc care trebuia sa fie adusa in fiecare zi (Numeri 28,3.6), tamaia care trebuia sa fie adusa in fiecare dimineata si in fiecare seara (Exod 30,7.8). Cuvantul insusi nu inseamna ,,zilnic” [ca in KJV] ci numai ,,necurmat” sau ,,in mod regulat”. In cap. 8,11 tamid are articolul hotarat si este deci folosit adjectival. Mai mult, este independent, fara vreun substantiv si trebuie sa fie inteles ori ca subiect si sa fie luat cu sensul de ,,perpetuitate”, sau sa fie intregit cu un substantiv. In Talmud, atunci cand tamid se foloseste independent, ca aici, cuvantul denota in chip consecvent jertfa necurmata. Traducatorii care au adaugat cuvantul ,,jertfa”, evident ca au considerat ca jertfa necurmata era subiectul profetiei. In ce priveste sensul cuvantului tamid din pasajul acesta s-au sustinut trei conceptii principale: 1. Ca ,,necurmat” se refera exclusiv la sacrificiile aduse in Templul din Ierusalim. Unii comentatori care impartasesc conceptia aceasta aplica smulgerea ,,necurmatei” la intreruperea slujbei la templu de catre Antioh Epifanul timp de trei ani si jumatate, de la 167 pana la 164 i.Hr. (vezi comentariul la cap. 11,14). Altii o aplica la pustiirea Templului de catre romani in anul 70 d.Hr. 1. 2. Ca ,,necurmat” reprezinta ,,paganismul”, in contrast cu ,,uraciunea pustiitorului” (cap. 11,31), sau papalitatea; ca ambii termeni identifica puteri persecutoare; ca cuvantul tradus prin ,,necurmat”, se refera la indelunga continuare a impotrivirii lui Satana fata de lucrarea Domnului Hristos prin intermediul paganismului; ca indepartarea necurmatei si asezarea ,,uraciunii pustiitorului” reprezinta inlocuirea de catre Roma papala a Romei pagane, si ca evenimentul acesta este acelasi cu acela descris in 2Tesaloniceni 2,7 si Apocalips 13,2. 2. 3. Ca termenul ,,necurmat” se refera la slujba preoteasca necurmata a Domnului Hristos in sanctuarul ceresc (Evrei 7,25; 1Ioan 2,1) si la adevaratul cult al lui Hristos, in epoca Evangheliei; ca indepartarea necurmatei reprezinta substituirea de catre papalitate a unitatii voluntare a tuturor celor care cred in Hristos cu o unitate obligatorie intr-o biserica vizibila, a autoritatii lui Hristos, capul invizibil al bisericii cu autoritatea capului vizibil – papa –, a accesului direct la Hristos al tuturor credinciosilor cu ierarhia preoteasca, a mantuirii prin credinta in Hristos cu un sistem al mantuirii prin fapte randuit de biserica si, mai ales, a lucrarii de mijlocire a Domnului Hristos ca Mare Preot al nostru in curtile ceresti cu spovedania si jertfa liturgica; si ca sistemul acesta a abatut aproape deplin atentia oamenilor de la Hristos si in felul acesta i-a lipsit de beneficiile lucrarii Sale. Mai departe, intrucat aceasta a treia conceptie sustine ca cornul cel mic este un simbol atat al Romei imperiale cat si al Romei papale (vezi comentariul la v. 9, 13), prezicerile cu privire la lucrarile lui mai pot fi intelese ca aplicandu-se la Roma pagana ca si la Roma papala. Astfel ,,necurmata” se mai poate referi si la Sanctuarul pamantesc si slujbele lui, iar indepartarea ,,necurmatei” la pustiirea Templului de catre legiunile romane in anul 70 d.Hr. , si incetarea ca urmare a acesteia a savarsirii jertfelor. Acesta era aspectul activitatii ,,uraciunii pustiitorului” la care se referea Domnul Hristos in schitarea de catre El a evenimentelor viitoare (vezi comentariul la Daniel 11,31; comp. Matei 24,15-20; Luca 21,20). Comentand aceste trei conceptii se poate spune ca cea cu Antioh poate fi inlaturata pentru motivul ca Antioh nu corespunde perioadei de timp si nici altor specificatii ale profetiei (vezi comentariul la Daniel 9,25). Atat a doua cat si a treia explicatie au fost sustinute de diferiti interpreti valorosi din cadrul Miscarii Advente. Unii cercetatori devotati ai Bibliei au sustinut ca ,,necurmat” se refera la slujba preoteasca a Domnului. Probabil ca acesta este unul din pasajele Scripturii cu privire la care trebuie sa mai asteptam pentru un raspuns definitiv. Asa cum se intampla si cu alte pasaje dificile ale Scripturii, se poate spune ca mantuirea noastra nu depinde de deplina intelegere a sensului pasajului din Daniel 8,11. Cu privire la dezvoltarea istorica a celei de-a doua si a treia conceptii vezi p. 60-64. Locul. Ebr. makon, ,,asezarea”. Makon este folosit in expresia ,,pentru Casa lui Dumnezeu, ca s-o aseze din nou pe locul unde fusese ” (Evrei 2,68). Referirea primara aici ar fi la distrugerea Ierusalimului (vezi Daniel 9,26). |
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Special note for ANDROID SmartPhones
I recommend to download PhoneMe emulator for Android from here.
Especially I recommend phoneME Advanced - Foundation Profile + MIDP High Resolution b168 rev20547 from here, or from here.
Then you have to build your application, to transfer the .jar and .jad files on your mobile phone and run using this nice emulator.
1. Install a Zip Utility from Android Market.
2. Install a File Manager from Android Market.
3. Download and install PhoneMe, as mentioned above.
4. Build your application by using Download Multilingual Service or Dynamic Download (zip).
5. Copy the zip file into your Android Phone and unzip the content in a folder, and then write down the path to the unzipped files and the name of the .jad file.
6. Launch PhoneMe from your smartphone.
7. Inside PhoneMe, write to the main window the path and the name to the .jad file, above mentioned. Will look something like: file:///mnt/sd/download/BiblePhone.jad and then press enter.
8. The application will be installed, and next a hyperlink will be available below the above mentioned textbox. On this way you can install as many of MIDP application you like on your Android Phone.
How to install the application in Java Mobile enabled phones
It is possible now to have the Holy Scriptures on your mobile phone and to read
it wherever you are due to the Mobile Information Device Profile (MIDP)
technology in 1.0 and 2.0 versions, developed for Java applications.
A good advice is to try in the beginning the MIDP 1.0 / 128 Kbytes version, and
progressively to advance to MIDP 2.0 and larger volumes (512 Kbytes or more).
The application is available for MIDP 2.0, MIDP 1.0. You have only to select one
table on the field MIDP2.0 or MIDP1.0, according to the desired Bible version.
Then, you shall make a click on the JAR (Java Archive) file in order to obtain
the software to be installed on your mobile phone.
I recommend you to start with STARTER(MIDP1.0old) edition, then to continue with
INTERMEDIATE(MIDP1.0), and in the end, if the mobile phone supports this thing,
to try to install the ADVANCED (MIDP2.0) edition. Also, start with 128 kbytes
volumes, continue with 512 kbytes, and at the end try the version in one file.
There are cases where the mobile phone requires so called JAD (Java Descriptor)
files. These JAD files has to be
uploaded, on this case, together with the desired JAR files(s).
There are different methods to download the applications in your mobile phone as
follows:
1. Directly from Internet by using a WAP or GPRS connection
2. By using the infrared port of the mobile phone
3. By wireless Bluetooth access to the mobile phone
4. By cable link between PC ad mobile phone
5. If none from the above cases are valid
Next, we shall examine each case in order to have a successfully installation of
the software.
1. Directly from Internet by using a WAP or GPRS connection
If your have Internet access on your mobile phone (e.g. WAP or GPRS), it is
enough to access
https://biblephone.intercer.net/wap/ from the browser of the mobile phone,
and to access the desired Bible version, and then to make an option about
MIDP1.0 or MIDP2.0, and finally to select the desired module (e.g. one or more).
After the last selection, the desired version will be downloaded on your mobile
phone.
Many phones have only this option for installing JAVA appplications.
2. By using the infrared port of the mobile phone
Sometimes there is a need for a special uploader software for specific mobile
phones.
If you don't have access to Internet directly from your mobile phone, then you
shall have to pass to this step requiring to have infrared ports on your mobile
phone and on the computer.
a. On this case, you will download the application by using the computer from
the Internet (i.e. JAR files).
b. Once the application is downloaded (preferable on the desktop) you will have
to activate the infrared port on the mobile phone and align it with the infrared
port of the computer (preferable laptop).
c. Then a window will appear asking what file you want to send to the mobile
phone. Next, you will select the downloaded JAR file, and after OK, the mobile
phone will ask you if you want to load that file. You say YES and the
application will be downloaded on your mobile phone.
d. Probably, you will be asked by the mobile phone where you want to save it (e.g.
on the games or applications directories). After you made this selection, the
file will be ready to be loaded for run.
The displaying preference can be set inside the application in order to have
larger fonts, full screen display etc.
3. By wireless Bluetooth access to the mobile phone
Sometimes there is a need for a special uploader software for specific mobile
phones.
This situation is similar with the infrared case. You have only to activate
Bluetooth access on your mobile phone (check if exists) and on the computer (check
if exists).
4. By cable link between PC ad mobile phone
Sometimes there is a need for a special uploader software for specific
mobile phones.
On this case the steps are as follows:
a. On this case, you will download the application by using the computer from
the Internet (i.e. JAR files).
b. Once the application is downloaded (preferable on the desktop) you will have
to set up the wired connection between the mobile phone and the computer. Next,
you will start the synchronization / data transfer application and download the
JAR file in your mobile phone. Surely, you will have to consult the CD of your
mobile phone.
c. By this application you shall transfer into your mobile phone the JAR file in
the games or applications directories. Next, you will have to select for run the
JAR desired file.
5. If none from the above cases are valid
On this unhappy case, I recommend you to find a friend with a laptop having
infrared / Bluetooth capabilities, or to buy a data link cable, or to change
your current model of mobile phone.
Unfortunately, some models of mobile phones require only WAP/GPRS in order to
download and run Java applications.
Sometimes there is a need for a special uploader software for specific mobile
phones. Therefore check the documentation of them and also the page for specific
models.
Why so many versions? Simple, because not all the mobile phones support the
Bible in one file with MIDP 2.0 (the most advanced for the time being).
Multilingual Online Ebooks
It is possible now to have the inspirational ebooks on your browser and to read it allowing you to make comparisons between different translations or versions for a specific language. This occasion is unique, and you have only to browse to the desired author and book.
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