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Electronic Books / Adventist / Romanian_non-diacritics / Comentarii Biblice / Web / Psalmi

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Psalmi, 65


65:1 Cu incredere, Dumnezeule, vei fi laudat in Sion, si implinite vor fi juruintele care Ti-au fost facute.

INTRODUCERE. - Psalmul 65 a fost numit un maret imn de adunare a recoltei spre lauda lui Dumnezeu. Cele trei subimpartiri exprima lauda la adresa lui Dumnezeu pentru (1) insusirile Lui morale (v. 1-4); (2) puterea si maiestatea Lui in natura si (3) recolta imbelsugata (v. 9-13). Partea a treia este una din mostrele cele mai alese de poezie idilica din psalmi.

Cu privire la preambul vezi p. 619, 627.

1. Vei fi laudat. Literal, "pentru Tine e tacerea - lauda" (vezi la Psalm 62,1). "Cand orice alt glas s-a stins, iar noi asteptam in tacere inaintea Lui, linistea sufletului face si mai clar glasul lui Dumnezeu" (DA 363).

Sion. Vezi la Psalm 48,2.



65:2 Tu asculti rugaciunea, de aceea toti oamenii vor veni la Tine.

Tu asculti. O caracteristica a lui Dumnezeu subliniata deseori in psalmi (vezi Psalm 69,33).

Toti oamenii. Credinta psalmistului se intinde dincolo de Israel, la oameni din toate rasele si tarile (vezi Psalm 22,27. 28).



65:3 Ma coplesesc nelegiuirile: dar Tu vei ierta faradelegile noastre.

Nelegiuirile. Literal, "cuvinte samavolnice", sau "lucruri samavolnice". Psalmistul mentioneaza propria sa vina inainte de a se referi la cea a poporului sau (vezi Daniel 9.20).

Vei ierta. [Vei curata, KJV]. De la ebr. kaphar, tradus in general "a face ispasire pentru" (Exod 29,37; etc.; vezi la Psalm 32,1).



65:4 Ferice de cel pe care-l alegi Tu, si pe care-l primesti inaintea Ta, ca sa locuiasca in curtile Tale! Ne vom satura de binecuvantarea Casei Tale, de sfintenia Templului Tau.

Ferice. Vezi la Psalm 1,1.

Sa locuiasca in curtile Tale. Era privilegiul unic al israelitului acela de a se inchina in curtile sfinte ale sanctuarului. De trei ori pe an se cerea de la toti evrei de parte barbateasca maturi sa vina la sanctuar pentru savarsirea slujbelor religioase. Aceia care locuiau mai aproape puteau sa aiba mereu acces in curtile lui.

Templului. Ebr. hekal. Cuvantul se poate referi fie la Templu (lui Solomon), fie la cort (vezi la Psalm 5,7).



65:5 In bunatatea Ta, Tu ne asculti prin minuni, Dumnezeul mantuirii noastre, nadejdea tuturor marginilor indepartate ale pamantului si marii!

Prin minuni. [Lucruri teribile, KJV]. Adica lucruri care inspira oamenilor teama sau veneratie si ii face sa inteleaga puterea si slava lui Dumnezeu.

Ne asculti. [Vei raspunde, KJV]. Cat priveste rugaciunea psalmistului, vezi la v. 2.

Dumnezeul mantuirii noastre. Vezi Psalm 27,1; 62,2. 6.

Marginilor indepartate ale pamantului. Ca in v. 2, psalmistul include ca beneficiari pe toti oamenii care Il recunosc pe Dumnezeu ca unica sursa a increderii (vezi si v. 8).

Si marii. Paralela cu expresia anterioara (vezi Psalm 107,23-30). In afara de increderea in vanturi si curentii marini, in priceperea de a naviga si in capacitatea navelor de a strabate apele marii, marinarii ar trebui sa se increada in Dumnezeu.



65:6 El intareste muntii prin taria Lui, si este incins cu putere.

Muntii. Vezi Psalm 36,6; 95,4. Putine lucruri inspira o conceptie mai inalta despre puterea lui Dumnezeu precum admirarea unui sir de munti. Alpii, Himalaia si Muntii Stancosi sunt martori muti ai puterii lui Dumnezeu.

Incins. Dumnezeu este aratat in mod figurat ca fiind incins cu putere (vezi Psalm 93,1), o aluzie la practica incingerii unui om cand e pe punctul de a-si exercita puterea. In tarile biblice continua sa fie observata o imagine obisnuita, aceea a unui om care-si aduna cutele largi ale vesmantului sau exterior si le strange sub cureaua, ca sa nu fie impiedicat in lucrul pe care e pe punctul de a-l face.



65:7 El potoleste urletul marilor, urletul valurilor lor, si zarva popoarelor.

Potoleste. Puterea lui Dumnezeu in potolirea furtunii e deosebit de importanta pentru oameni, care nu au putere asupra marii. Scriitorii VT se refera adesea la aceasta manifestare a puterii lui Dumnezeu (vezi Iov 38,8-11; Isaia 50,2; 51,10; cf. Matei 8,23-27; Marcu 4,36-41).

Urletul. Ebr. sha'on, "galagie" sau "muget".

Zarva popoarelor. Apele si popoarele sunt adesea mentionate impreuna (vezi Isaia 17,12; cf. Isaia 8,7; Apocalipsa 17,15).



65:8 Cei ce locuiesc la marginile lumii se inspaimanta de minunile Tale: Tu umpli de veselie rasaritul si apusul indepartat.

Marginile. [Partile cele mai indepartate, KJV]. Tinuturi situate departe de tarile civilizate, ai caror locuitori poate ca nu L-au cunoscut pe Dumnezeu, asa cum era privilegiul evreilor de a-L cunoaste.

Se inspaimanta de minunile Tale. Ii apuca groaza in fata dovezilor puterii lui Dumnezeu prin fortele naturii (vezi Romani 1,19.20; DA 638). Respectul sta bine celor care vad in natura slava lui Dumnezeu.

Rasaritul si apusul indepartat. [Iesirile diminetii si serii, KJV]. Literal, "iesirea", "locurile de incepere" sau "inaltarile". Poate ca poetul are in minte splendidele tablouri ale rasaritului si apusului. Fericit este omul care-si gaseste placerea in natura si care e condus la Dumnezeul naturii!



65:9 Tu cercetezi pamantul si-i dai belsug, il umpli de bogatii, si de rauri dumnezeiesti, pline cu apa. Tu le dai grau, pe care iata cum il faci sa rodeasca:

Tu cercetezi pamantul. Dumnezeu e adorat ca Datator al unei recolte abundente. In frumoasele versete ale acestei parti a psalmului (v. 9-13), psalmistul Il adora pe Dumnezeu pentru imbelsugata Lui providenta in recolta, urmarind diferitii pasi in procesele naturii pana este atins punctul culminant si glorios. Versetele sunt o descriere plastica a dealurilor si a vailor Palestinei, insirate in terase si acoperite cu maslini, vii si intinderi de grau, orz si mei. Mai ales datorita acestei parti a poemului, Psalmul 65 a fost numit "psalmul agricultorului". Natura nu e sarbatorita pentru ea insasi, ci numai pentru ca indreapta atentia catre Dumnezeu.

Si ii dai belsug. [Il uzi, KJV]. Compara Iov 36,27, 28; 37,6; Job 38,26-28.

Rauri dumnezeiesti. O referire la abundenta de apa pusa la dispozitie. Rezervorul ceresc de apa al lui Dumnezeu e totdeauna plin.

Grau. Ebr. dagan, "grane", un termen generic care cuprinde orice fel de cereale folosite de obicei pentru a face paine.

Iata cum il faci sa rodeasca. [Ai luat urmatoarele masuri de procurare a ei, KJV]. Dumnezeu pregateste pamantul pentru recolta si apoi da recolta. Recolta depinde de pregatirea terenului si de ploaie, iar amandoua depind de Dumnezeu. Dumnezeu respecta ordinea lucrurilor pe care le-a randuit sa lucreze conform legilor naturale.



65:10 ii uzi brazdele, ii sfarami bulgarii, il moi cu ploaia, si-i binecuvantezi rasadul.

Brazdele. Vezi Iov 31,38; 39,10. Sfarami. Literal, "netezesti" sau "faci sa se aseze". Bulgarii. Textul ebraic contine ideea ca ploaia cade pe bulgarii dintre brazde si niveleaza terenul. Rasadul.[Ceea ce rasare de acolo, KJV]. Vegetatia care rasare din pamant sub binecuvantarea ploii.



65:11 Incununezi anul cu bunatatile Tale, si pasii Tai varsa belsugul.

Incununezi. Frumusetea si belsugul florilor, fructelor si cerealelor sunt ca o coroana pe fruntea anului.



65:12 Campiile pustiei sunt adapate, si dealurile sunt incinse cu veselie.

Campiile pustiei sunt adapate.[ Ei varsa pe campiile pustiei, KJV]. Adica belsugul ["grasimea", KJV] revarsata de la Dumnezeu. Pustiei. Nu neaparat un loc pustiu sau lipsit de vegetatie, ci un tinut nelocuit, care poata sa produca iarba si flori si in oarecare masura alt tip de vegetatie. Incinse cu veselie. Dealurile, acoperite cu vii si pomi, sunt personificate ca fiind incinse cu veselie.



65:13 Pasunile se acopera de oi, si vaile se imbraca cu grau: toate striga de bucurie si canta.

Vaile. Tinutul vailor arabile si fertile este imbracat cu cereale unduitoare (vezi la v.9), asa cum dealurile sunt imbracate cu turme.

Striga. Ca o culminare a personificarii, lanurile din vai, bogate in cereale unduitoare, striga si canta doar de bucuria ca exista. Toata natura se bucura in Dumnezeu.

COMENTARIILE LUI ELLEN G. WHITE

5�

PK 133; 8T 41

5-7�

MH 418

5-11�

8T 275

6�



DA 20; GC 66

8�



MH 418

8-13�

PK 133

9-11�

COL 81

11�

Ed 43; MH 418


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Special note for ANDROID SmartPhones
I recommend to download PhoneMe emulator for Android from here. Especially I recommend phoneME Advanced - Foundation Profile + MIDP High Resolution b168 rev20547 from here, or from here.

Then you have to build your application, to transfer the .jar and .jad files on your mobile phone and run using this nice emulator.

1. Install a Zip Utility from Android Market.

2. Install a File Manager from Android Market.

3. Download and install PhoneMe, as mentioned above.

4. Build your application by using Download Multilingual Service or Dynamic Download (zip).

5. Copy the zip file into your Android Phone and unzip the content in a folder, and then write down the path to the unzipped files and the name of the .jad file.

6. Launch PhoneMe from your smartphone.

7. Inside PhoneMe, write to the main window the path and the name to the .jad file, above mentioned. Will look something like: file:///mnt/sd/download/BiblePhone.jad and then press enter.

8. The application will be installed, and next a hyperlink will be available below the above mentioned textbox. On this way you can install as many of MIDP application you like on your Android Phone.


How to install the application in Java Mobile enabled phones

It is possible now to have the Holy Scriptures on your mobile phone and to read it wherever you are due to the Mobile Information Device Profile (MIDP) technology in 1.0 and 2.0 versions, developed for Java applications.

A good advice is to try in the beginning the MIDP 1.0 / 128 Kbytes version, and progressively to advance to MIDP 2.0 and larger volumes (512 Kbytes or more).

The application is available for MIDP 2.0, MIDP 1.0. You have only to select one table on the field MIDP2.0 or MIDP1.0, according to the desired Bible version. Then, you shall make a click on the JAR (Java Archive) file in order to obtain the software to be installed on your mobile phone.

I recommend you to start with STARTER(MIDP1.0old) edition, then to continue with INTERMEDIATE(MIDP1.0), and in the end, if the mobile phone supports this thing, to try to install the ADVANCED (MIDP2.0) edition. Also, start with 128 kbytes volumes, continue with 512 kbytes, and at the end try the version in one file.

There are cases where the mobile phone requires so called JAD (Java Descriptor) files. These JAD files has to be uploaded, on this case, together with the desired JAR files(s).

There are different methods to download the applications in your mobile phone as follows:
1. Directly from Internet by using a WAP or GPRS connection
2. By using the infrared port of the mobile phone
3. By wireless Bluetooth access to the mobile phone
4. By cable link between PC ad mobile phone
5. If none from the above cases are valid

Next, we shall examine each case in order to have a successfully installation of the software.


1. Directly from Internet by using a WAP or GPRS connection
 

If your have Internet access on your mobile phone (e.g. WAP or GPRS), it is enough to access https://biblephone.intercer.net/wap/  from the browser of the mobile phone, and to access the desired Bible version, and then to make an option about MIDP1.0 or MIDP2.0, and finally to select the desired module (e.g. one or more). After the last selection, the desired version will be downloaded on your mobile phone.

Many phones have only this option for installing JAVA appplications.

2. By using the infrared port of the mobile phone

Sometimes there is a need for a special uploader software for specific mobile phones.

If you don't have access to Internet directly from your mobile phone, then you shall have to pass to this step requiring to have infrared ports on your mobile phone and on the computer.
a. On this case, you will download the application by using the computer from the Internet (i.e. JAR files).
b. Once the application is downloaded (preferable on the desktop) you will have to activate the infrared port on the mobile phone and align it with the infrared port of the computer (preferable laptop).

c. Then a window will appear asking what file you want to send to the mobile phone. Next, you will select the downloaded JAR file, and after OK, the mobile phone will ask you if you want to load that file. You say YES and the application will be downloaded on your mobile phone.
d. Probably, you will be asked by the mobile phone where you want to save it (e.g. on the games or applications directories). After you made this selection, the file will be ready to be loaded for run.
The displaying preference can be set inside the application in order to have larger fonts, full screen display etc.

3. By wireless Bluetooth access to the mobile phone

Sometimes there is a need for a special uploader software for specific mobile phones.
This situation is similar with the infrared case. You have only to activate Bluetooth access on your mobile phone (check if exists) and on the computer (check if exists).

4. By cable link between PC ad mobile phone
Sometimes there is a need for a special uploader software for specific mobile phones.
On this case the steps are as follows:

a. On this case, you will download the application by using the computer from the Internet (i.e. JAR files).
b. Once the application is downloaded (preferable on the desktop) you will have to set up the wired connection between the mobile phone and the computer. Next, you will start the synchronization / data transfer application and download the JAR file in your mobile phone. Surely, you will have to consult the CD of your mobile phone.
c. By this application you shall transfer into your mobile phone the JAR file in the games or applications directories. Next, you will have to select for run the JAR desired file.

5. If none from the above cases are valid
On this unhappy case, I recommend you to find a friend with a laptop having infrared / Bluetooth capabilities, or to buy a data link cable, or to change your current model of mobile phone.
Unfortunately, some models of mobile phones require only WAP/GPRS in order to download and run Java applications.


Sometimes there is a need for a special uploader software for specific mobile phones. Therefore check the documentation of them and also the page for specific models.

Why so many versions? Simple, because not all the mobile phones support the Bible in one file with MIDP 2.0 (the most advanced for the time being).

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