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Electronic Books / Adventist / Romanian_non-diacritics / Comentarii Biblice / Web / Psalmi

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Romanian_non-diacritics

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Psalmi, 31


31:1 Doamne, in Tine ma incred: sa nu fiu dat de rusine niciodata. Izbaveste-ma, in dreptatea Ta!

INTRODUCERE -Psalmul 31 este o rugaciune sincera pentru izbavire din necaz, amestecata cu o sincera incredere in puterea lui Dumnezeu de a izbavi. El e caracterizat printr-o pleiada de bogate figuri de stil care descriu necazul celui asuprit si speranta care vine in vreme de necaz . Acesta era psalmul favorit al lui Huss, al lui Luther si al lui Melanchton.

Cu privire la preambul, vezi p. 616, 627.

1. Ma incred. [imi pun increderea, KJV].Vezi Psalm 7,1. Versetele 1-3 sunt asemanatoare cu

cele din Psalmul 71,1-3. Dat de rusine. Compara cu Psalm 25,2.

31:2 Pleaca-Ti urechea spre mine, grabeste de-mi ajuta! Fii pentru mine o stanca ocrotitoare, o cetatuie unde sa-mi gasesc scaparea!

Pleaca-ti urechea. Vezi Psalm 17,6.

Stanca. Ebr. sur (vezi Psalm 18,2).



31:3 Caci Tu esti Stanca mea, Cetatuia mea, si, pentru Numele Tau, ma vei povatui si ma vei calauzi.

Stanca. Ebr. sela? (vezi Psalm 18,2).

Pentru Numele Tau. Adica pentru sau de dragul reputatiei Tale sau din pricina caracterului Tau. Expresia aceasta este plina de insemnatate. Spusa cu sinceritate in rugaciune arata ca solicitantul se pleaca inaintea vointei divine si e gata ca problemele vietii sale personale sa fie cuprinse in programul mai cuprinzator al lui Dumnezeu. El isi da seama ca onoarea lui Dumnezeu e in joc in toate actiunile carmuirii divine si crede ca Dumnezeu ar fi dezonorat daca cererea prezenta ar fi respinsa. Dumnezeu este legat sa raspunda unei astfel de rugaciune, dar numai intr-un fel care ar fi in armonie cu vointa divina, intrucat tot ceea ce face El este o manifestare a caracterului Lui neschimbator.

A se ruga "pentru Numele Tau", cand elementele rugaciunii ascultate nu au fost implinite, este o incumetare. E in fapt o cerere ca Dumnezeu sa nu raspunda la rugaciune. Un raspuns favorabil in asemenea imprejurari ar aduce dezonoare numelui lui Dumnezeu si ar tagadui Cuvantul Lui.

31:4 Scoate-ma din latul, pe care mi l-au intins vrajmasii. Caci Tu esti Ocrotitorul meu!

Pe care mi l-au intins. [Pe ascuns, KJV]. O capcana de animal era asezata astfel incat animalul salbatic sa nu poata vedea ce i s-a pregatit.

31:5 In mainile Tale imi incredintez duhul: Tu ma vei izbavi, Doamne, Dumnezeule adevarate!

Duhul. Ebr. ruach, principiu datator de viata, energia care vine de la Dumnezeu si insufleteste corpul. La moarte, sta scris ca duhul merge la Dumnezeu (vezi Eclesiastul 12,7; Fapte 7,59). Totusi, starea aceasta nu e constienta (Psalm 146,4).

Cuvintele psalmistului au fost cele din urma cuvinte ale lui Isus pe cruce (vezi Luca 23,46; cf. Fapte 7,59); se spune ca acestea au fost si ultimele cuvinte ale lui Bernard, Huss, Luther, Melanchton si ale multor altor slujitori ai lui Dumnezeu. Si noi, la fel, in ceasul incercarii, putem fara frica sa incredintam cazul nostru lui Dumnezeu.

Tu ma vei izbavi. Marturia trecutului, asigurarea prezentului, garantia viitorului.

31:6 Eu urasc pe cei ce se lipesc de idoli deserti, si ma incred in Domnul.

Eu urasc. LXX, Siriaca si un manuscris ebraic traduc: "tu ai urat".

Idoli deserti. [Desertaciuni mincinoase, KJV]. Probabil este vorba despre idoli, ca si concepte ale desertaciunii. Prin contrast, psalmistul se increde in Dumnezeu (v. 5).

31:7 Fa-ma sa ma inveselesc si sa ma bucur de indurarea Ta, caci vezi ticalosia mea, stii nelinistea sufletului meu,

Sufletului meu. Folosit idiomatic in loc de pronumele "meu" (vezi Psalm 16,10).

31:8 si nu ma vei da in mainile vrajmasului, ci imi vei pune picioarele la loc larg.

Nu ma vei da. Vezi Deuteronom 32,30. Loc larg. [Intr-o incapere mare, KJV]. Mai bine "un loc incapator" (vezi Psalm 4,1; 18,19)

31:9 Ai mila de mine, Doamne, caci sunt in stramtorare: fata, sufletul, si trupul mi s-au topit de intristare;

Ai mila de mine. In v. 9-13, psalmistul se intoarce de la declaratia plina de putere a credintei in Dumnezeu la exprimarea zguduitoare a suferintelor lui actuale. In suferinta lui se zbate intre nadejde si deznadejde. Pare sa zica "cazul meu e unul special" (vezi Psalm 6).

Trupul. [Pantecele, KJV]. Referire la suferinta fizica. "Sufletul" sugereaza un necaz sufletesc. Aici pare sa fie cel putin o recunoastere partiala a legaturii dintre minte si trup. Compara cu importanta actuala a laturii psihosomatice in diagnosticarea si tratarea bolii si accentul contemporan asupra psihiatriei.

31:10 mi se sfarseste viata in durere, si anii in suspine. Mi s-au sleit puterile din pricina faradelegii mele, si-mi putrezesc oasele!

Verset ce nu a fost comentat.

31:11 Din pricina potrivnicilor mei, am ajuns de ocara, de mare ocara pentru vecinii mei, si de groaza pentru prietenii mei; cei ce ma vad pe ulita, fug de mine.

Ocara. Cu descrierea lepadarii de catre societate din v. 11, 12 compara Iov 16,20; 19,13-19; vezi la Psalm 22,7.

31:12 Sunt uitat de inimi ca un mort, am ajuns ca un vas sfaramat.

Ca un mort. El fusese cu totul uitat de tovarasii lui. Poate ca a fi cu totul uitat este si mai rau decat a fi dispretuit (vezi Psalm 88,4.5).

31:13 Aud vorbele rele ale multora, vad spaima care domneste imprejur, cand se sfatuiesc ei impreuna impotriva mea, si uneltesc sa-mi ia viata.

Vorbele rele. Sau "soptiri", "vorbire de rau".

Spaima. Ebr. magor, "teroare" (compara cu folosirea lui in Isaia 31,9; Ieremia 6,25; 20,3-10; 46,5). O exclamatie care indica frica intensa a psalmistului fata de oricine si de orice intalnea (vezi Ieremia 20,10).

31:14 Dar eu ma incred in Tine, Doamne, si zic: Tu esti Dumnezeul meu!

Eu ma incred. Versetele 14-18 sunt o expresie de mare incredere in care, in ciuda chinului sufletesc exprimat in v. 9-13, psalmistul zice: "Tu esti Dumnezeul meu". Acesta e triumful credintei.

31:15 Soarta mea este in mana Ta; scapa-ma de vrajmasii si de prigonitorii mei!

Soarta mea. [Timpurile mele, KJV]. Evenimentele felurite ale vietii.

"A noastre vremi in mana Aceluia

Ce zice: ‚un tot am pregatit;

Doar jumatate prezinta tineretea.

Te-ncrede-n Dumnezeu,

Vezi tot si nu te-nspaimanta!' " - Robert Browning

"Rabbi Ben Ezra"

Rugaciunea ne improspateaza credinta si increderea. Supunerea aseaza cazul nostru cu totul in mainile lui Dumnezeu.

31:16 Fa sa lumineze Fata Ta peste robul Tau, scapa-ma, prin indurarea Ta!

Fa sa lumineze Fata Ta. Compara cu binecuvantarea aaronica (Numeri 6,25; vezi Psalm 4,6).

31:17 Doamne, sa nu raman de rusine cand Te chem. Ci sa ramana de rusine cei rai, si ei sa se pogoare muti in locuinta mortilor!

Sa nu raman de rusine. Compara cu Psalm 25,2

Muti. Adica, "morti". Ideea e continuata in v. 18.

Locuinta mortilor. [Mormant, KJV]. Ebr. she'ol (vezi Proverbe 15,11).



31:18 Sa amuteasca buzele mincinoase, care vorbesc cu indrazneala, cu trufie si dispret impotriva celui neprihanit!

Verset ce nu a fost comentat.

31:19 O, cat de mare este bunatatea Ta, pe care o pastrezi pentru cei ce se tem de Tine, si pe care o arati celor ce se incred in Tine, in fata fiilor oamenilor!

Cat de mare. In v. 19-24, speranta care pare sa fie firul de aur care strabate descrierea suferintei in psalm, acum infloreste intr-o garantie triumfatoare, iar psalmistul se inalta pe culmile laudei.

In fata. Sau "sub privirile".

31:20 Tu ii ascunzi, la adapostul Fetei Tale, de cei ce-i prigonesc, ii ocrotesti in cortul Tau de limbile care-i clevetesc.

La adapostul. [In taina, KJV]. Literal, "in ascunzisul" (vezi Psalm 27,5). Expresia lui Milton "intunecos de prea multa lumina" arata cum cineva poate fi ascuns in lumina. Limbile care-i clevetesc. [Cearta limbilor, KJV]. Vorbire de rau (vezi v. 13).

31:21 Binecuvantat sa fie Domnul, caci Si-a aratat in chip minunat indurarea fata de mine: parc-as fi fost intr-o cetate intarita.

Verset ce nu a fost comentat.

31:22 In pornirea mea nechibzuita, ziceam: Sunt izgonit dinaintea Ta! Dar Tu ai auzit glasul rugaciunilor mele, cand am strigat spre Tine.

Pornirea mea nechibzuita. [Graba mea, KJV]. Ebr. chaphaz, care in general inseamna "a da fuga" la un semnal de alarma sau din cauza spaimei. Compara cu folosirea lui in Deuteronom 20,3; 2 Samuel 4,4. Intr-un singur moment de confuzie, psalmistul a ajuns la disperare, tanguindu-se ca se afla pe pragul mortii. Satana prinde asemenea momente pentru a produce descurajare.

31:23 Iubiti dar pe Domnul, toti cei iubiti de El. Caci Domnul pazeste pe cei credinciosi, si pedepseste aspru pe cei mandri.

Iubiti, dar, pe Domnul. Psalmistul ii invita pe toti copiii lui Dumnezeu sa se uneasca cu el in devotiune fata de Dumnezeu. El isi intemeiaza apelul pe experienta lui de incredere in Cel Atotputernic in vremuri grele (vezi Psalm 30,4).

31:24 Fiti tari, si imbarbatati-va inima, toti cei ce nadajduiti in Domnul!

Fiti tari. [Aveti curaj, KJV]. Vezi Psalm 27,14.

Nadajduiti in Domnul. Literal, "asteptati pe Domnul". Nadejdea si asteptarea merg mana in mana pe calea crestina. Speranta e un fortifiant al experientei crestine.

COMENTARIILE LUI ELLEN G. WHITE 2 �



SL 54

20 �

MH 90; 6T 393

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Special note for ANDROID SmartPhones
I recommend to download PhoneMe emulator for Android from here. Especially I recommend phoneME Advanced - Foundation Profile + MIDP High Resolution b168 rev20547 from here, or from here.

Then you have to build your application, to transfer the .jar and .jad files on your mobile phone and run using this nice emulator.

1. Install a Zip Utility from Android Market.

2. Install a File Manager from Android Market.

3. Download and install PhoneMe, as mentioned above.

4. Build your application by using Download Multilingual Service or Dynamic Download (zip).

5. Copy the zip file into your Android Phone and unzip the content in a folder, and then write down the path to the unzipped files and the name of the .jad file.

6. Launch PhoneMe from your smartphone.

7. Inside PhoneMe, write to the main window the path and the name to the .jad file, above mentioned. Will look something like: file:///mnt/sd/download/BiblePhone.jad and then press enter.

8. The application will be installed, and next a hyperlink will be available below the above mentioned textbox. On this way you can install as many of MIDP application you like on your Android Phone.


How to install the application in Java Mobile enabled phones

It is possible now to have the Holy Scriptures on your mobile phone and to read it wherever you are due to the Mobile Information Device Profile (MIDP) technology in 1.0 and 2.0 versions, developed for Java applications.

A good advice is to try in the beginning the MIDP 1.0 / 128 Kbytes version, and progressively to advance to MIDP 2.0 and larger volumes (512 Kbytes or more).

The application is available for MIDP 2.0, MIDP 1.0. You have only to select one table on the field MIDP2.0 or MIDP1.0, according to the desired Bible version. Then, you shall make a click on the JAR (Java Archive) file in order to obtain the software to be installed on your mobile phone.

I recommend you to start with STARTER(MIDP1.0old) edition, then to continue with INTERMEDIATE(MIDP1.0), and in the end, if the mobile phone supports this thing, to try to install the ADVANCED (MIDP2.0) edition. Also, start with 128 kbytes volumes, continue with 512 kbytes, and at the end try the version in one file.

There are cases where the mobile phone requires so called JAD (Java Descriptor) files. These JAD files has to be uploaded, on this case, together with the desired JAR files(s).

There are different methods to download the applications in your mobile phone as follows:
1. Directly from Internet by using a WAP or GPRS connection
2. By using the infrared port of the mobile phone
3. By wireless Bluetooth access to the mobile phone
4. By cable link between PC ad mobile phone
5. If none from the above cases are valid

Next, we shall examine each case in order to have a successfully installation of the software.


1. Directly from Internet by using a WAP or GPRS connection
 

If your have Internet access on your mobile phone (e.g. WAP or GPRS), it is enough to access https://biblephone.intercer.net/wap/  from the browser of the mobile phone, and to access the desired Bible version, and then to make an option about MIDP1.0 or MIDP2.0, and finally to select the desired module (e.g. one or more). After the last selection, the desired version will be downloaded on your mobile phone.

Many phones have only this option for installing JAVA appplications.

2. By using the infrared port of the mobile phone

Sometimes there is a need for a special uploader software for specific mobile phones.

If you don't have access to Internet directly from your mobile phone, then you shall have to pass to this step requiring to have infrared ports on your mobile phone and on the computer.
a. On this case, you will download the application by using the computer from the Internet (i.e. JAR files).
b. Once the application is downloaded (preferable on the desktop) you will have to activate the infrared port on the mobile phone and align it with the infrared port of the computer (preferable laptop).

c. Then a window will appear asking what file you want to send to the mobile phone. Next, you will select the downloaded JAR file, and after OK, the mobile phone will ask you if you want to load that file. You say YES and the application will be downloaded on your mobile phone.
d. Probably, you will be asked by the mobile phone where you want to save it (e.g. on the games or applications directories). After you made this selection, the file will be ready to be loaded for run.
The displaying preference can be set inside the application in order to have larger fonts, full screen display etc.

3. By wireless Bluetooth access to the mobile phone

Sometimes there is a need for a special uploader software for specific mobile phones.
This situation is similar with the infrared case. You have only to activate Bluetooth access on your mobile phone (check if exists) and on the computer (check if exists).

4. By cable link between PC ad mobile phone
Sometimes there is a need for a special uploader software for specific mobile phones.
On this case the steps are as follows:

a. On this case, you will download the application by using the computer from the Internet (i.e. JAR files).
b. Once the application is downloaded (preferable on the desktop) you will have to set up the wired connection between the mobile phone and the computer. Next, you will start the synchronization / data transfer application and download the JAR file in your mobile phone. Surely, you will have to consult the CD of your mobile phone.
c. By this application you shall transfer into your mobile phone the JAR file in the games or applications directories. Next, you will have to select for run the JAR desired file.

5. If none from the above cases are valid
On this unhappy case, I recommend you to find a friend with a laptop having infrared / Bluetooth capabilities, or to buy a data link cable, or to change your current model of mobile phone.
Unfortunately, some models of mobile phones require only WAP/GPRS in order to download and run Java applications.


Sometimes there is a need for a special uploader software for specific mobile phones. Therefore check the documentation of them and also the page for specific models.

Why so many versions? Simple, because not all the mobile phones support the Bible in one file with MIDP 2.0 (the most advanced for the time being).

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