Printable ModeIov, 17
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17:1 Mi se pierde suflarea, mi se sting zilele, ma asteapta mormantul. Mi se pierde suflarea. [Rasuflarea mea este stricata, KJV]. Literal, "e ruinata", "este bolnava".Aceeasi forma a verbului ebraic apare in Isaia 10,27 si este tradusa "va crapa". In loc de "suflarea mea (ebr ruchi) putem citi "duhul meu". Capitolul acesta este o continuare a plangerilor lui Iov, care au inceput in capitolul 16. Din punct de vedere logic, aceasta impartire pe capitole ar fi trebuit fie omisa, fie pusa dupa cap. 16:21. Sting. Iov crede ca este aproape de moarte. Mormantul. [Morminte, KJV]. LXX si Vulgata redau cuvantul acesta la singular. Pluralul din ebraica poate fi explicat privindu-l ca o referire la nisele care erau sapate de obicei in camera mortuara pentru a primi trupurile moarte. 17:2 Sunt inconjurat de batjocoritori, si ochiul meu trebuie sa priveasca spre ocarile lor. Batjocoritori. Prietenii lui Iov spusesera ca viata lui ar putea fi crutata daca s-ar fi pocait de pacatele lui. Ba ei ii infatisau perspectivele unui viitor stralucit. Lui Iov o asemenea perspectiva ii era atat de straina, incat ii parea o curata batjocura. Ocarile lor. [Provocarile lor, KJV]. Cuvantul "provocari" provine dintr-o radacina care inseamna "a fi razvratit". Ilustratia aceasta pare sa insemne ca Iov nu putea sa putea sa scape de aceste batjocuri. 17:3 Pune-Te singur zalog pentru mine inaintea Ta; altfel, cine ar putea raspunde pentru mine? Pune-Te singur. Sau "da acum un zalog". Termenii folositi in versetul acesta sunt judecatoresti. Iov Il cheama pe Dumnezeu sa Se in infatiseze la judecata cu el. "Zalogul" se refera la banii pe care tribunalul ii cere inainte de cercetarea cazului. Intregul pasaj ar fi mai clar daca am cunoaste mai multe cu privire la practicile judecatoresti antice. Pare ca Iov dorea ca Dumnezeu sa dea garantia ca El sa intre la judecata cu Iov de pe pozitii egale. Zalogul. Probabil inca o cerinta legala, a carei natura nu e descoperita. S-ar putea referi la o garantie ca fiecare dintre partile aflate in proces vor respecta hotararea judecatorului. Raspunde pentru mine. [Va da mainile cu mine? KJV]. O expresie [in KJV] care inseamna a ratifica o intelegere ( vezi Proverbe 6:1; 17:18 ). 17:4 Caci le-ai incuiat inima in fata priceperii. De aceea nici nu-i vei lasa sa biruie. Incuiat inima. [Ascuns inima, KJV]. Iov se refera la prietenii sai. El este sigur ca Dumnezeu nu le va ingadui sa castige. 17:5 Cine da pe prieteni sa fie pradati, copiilor aceluia li se vor topi ochii. Cine da pe prietenii sai sa fie pradatii. [Cine vorbeste lingusitor prietenilor sai, KJV]. Expresia aceasta este socotita de unii ca referindu-se la cei care denunta pe prietenii lor jefuitorului. Daca lucrul acesta este corect, Iov ii compara pe prietenii sai cu aceia care dau hotilor informatii cu privire la vecini lor, ca acestia sa-i poata prada. Copiilor aceluia. Copiii sufera in nenorocirea care ii loveste pe parinti. 17:6 M-a facut de basmul oamenilor, si ca unul pe care-l scuipi in fata! De basmul. [De proverb, KJV]. Iov a ajuns de pomina, dar nu in sensul pe care il anticipase. El a suportat suferinta asa de bine, incat a ajuns cunoscut in ce priveste rabdarea si suportarea necazurilor (vezi Iacob 5,11). Unul pe care-l scuipi in fata. [Daira, KJV]. Ebr. topheth, gestul de a scuipa. Iov spune literal: "am ajuns scuipat pe fata ". Traducerea "daira" [in KJV] provine din confundarea lui topheth cu toph, "daira", "toba de mana". 17:7 Ochiul mi se intuneca de durere; toate madularele mele sunt ca o umbra. Ochiul. Vezi Psalmi 6:7; 31:9. O umbra. Iov e numai un schelet, istovit si epuizat. 17:8 Oamenii fara prihana sunt inmarmuriti de aceasta, si cel nevinovat se rascoala impotriva celui nelegiuit. Inmarmuriti. Cei neprihaniti se vor uimi ca un om neprihanit care a avut reputatia ca este credincios a putu fi lasat sa sufere atat de ingrozitor. Se rascoala. Aceiasi oameni neprihaniti se vor impotrivi celor nelegiuiti. Poate ca Iov se referea la prietenii sai. Concluzia nu e clara. 17:9 Cel fara prihana ramane totusi tare pe calea lui, cel cu mainile curate se intareste tot mai mult. Ramane totusi tare pe calea lui. Iov pare sa se refere la sine si sa declare ca el, un om drept, care avusese atat de suferit, urma sa "ramana tare pe calea lui". In ciuda ispitelor si nenorocirilor, Iov a avut convingerea ca va fi in stare sa reziste. El hotarase anumite lucruri in inima sa. Nenorocirea putea sa vina peste el, dar nu putea sa-i distruga integritatea (vezi 2Corinteni 4:8.9). 17:10 Dar voi toti, intoarceti-va, veniti iarasi cu cuvantarile voastre, si va voi arata ca intre voi nici unul nu e intelept. Intoarceti-va. Reincepeti-va atacul. Repetati vechile argumente. Repetati criticile voastre crude. Veti da din nou pe fata lipsa voastra de intelepciune. 17:11 Ce! mi s-au dus zilele, mi s-au nimicit planurile, planurile acelea facute cu atata iubire in inima mea Mi s-au dus zilele. Iov intreaba de fapt: "Ce conteaza prin ce trec acum?" El simte ca toata speranta de a se vindeca s-a dus. Frazele lui scurte seamana cu franturile spasmodice de cuvinte ale unuia care este pe moarte. 17:12 Si ei mai spun ca noaptea este zi, ca se apropie lumina, cand intunericul a si venit! Ei. Adica prietenii lui Iov. Ei cautasera sa-l convinga ca ziua aceea va veni pentru el daca se va pocai (cap. 5:18-26; 8:21.22; 11:15-19). Ei declara in felul lor de purtare ceea ce este in gandul lor. "Ceasul cel mai intunecos este inaintea zorilor". Iov nu gasise mangaiere in aceste asigurari. Ele pareau lipsite de aparenta sinceritatii. 17:13 Cand Locuinta mortilor o astept ca locuinta, cand in intuneric imi voi inalta culcusul; Locuinta mortilor. Ebr. she'ol. Iov priveste inainte cu o oarecare anticipare la scaparea de suferinta pe care o va aduce mormantul. 17:14 cand strig gropii: Tu esti tatal meu! Si viermilor: Voi sunteti mama si sora mea! Tu esti tatal meu. Un fel extrem de figurat de a descrie moartea. Genul se schimba de la "tata" la "mama" si "sora" pentru a se acorda cu "vierme", care este feminin. 17:15 Unde mai este atunci nadejdea mea? Si cine mai poate vedea nadejdea mea? Nadejdea mea. Intrebarea este o dilema nerezolvata. Prietenii lui ii pusesera inainte nadejdea. Avand in vedere apropierea mormantului, unde este nadejdea aceea? 17:16 Ea se va pogori cu mine la portile locuintei mortilor, cand vom merge impreuna. sa ne odihnim in tarana. Se va pogori. Exista o neintelegere cu privire la care este adevaratul subiect al verbului. Gramatical, se cere un subiect feminin la plural, dar nu e nici unul prezent sau convenabil de obtinut din context. Unii considera "portile", un substantiv masculin, ca fiind subiectul si traduc propozitia astfel: "Se vor pogori portile mormantului?" Altii se intorc la "nadejde", un feminin singular (v. 15), si vorbesc despre nadejde ca pogorandu-se la portile lui she?ol. Cuvantarea lui Iov se termina intr-o nota de disperare totala. Mormantul pare sa fie unica lui nadejde. |
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Special note for ANDROID SmartPhones
I recommend to download PhoneMe emulator for Android from here.
Especially I recommend phoneME Advanced - Foundation Profile + MIDP High Resolution b168 rev20547 from here, or from here.
Then you have to build your application, to transfer the .jar and .jad files on your mobile phone and run using this nice emulator.
1. Install a Zip Utility from Android Market.
2. Install a File Manager from Android Market.
3. Download and install PhoneMe, as mentioned above.
4. Build your application by using Download Multilingual Service or Dynamic Download (zip).
5. Copy the zip file into your Android Phone and unzip the content in a folder, and then write down the path to the unzipped files and the name of the .jad file.
6. Launch PhoneMe from your smartphone.
7. Inside PhoneMe, write to the main window the path and the name to the .jad file, above mentioned. Will look something like: file:///mnt/sd/download/BiblePhone.jad and then press enter.
8. The application will be installed, and next a hyperlink will be available below the above mentioned textbox. On this way you can install as many of MIDP application you like on your Android Phone.
How to install the application in Java Mobile enabled phones
It is possible now to have the Holy Scriptures on your mobile phone and to read
it wherever you are due to the Mobile Information Device Profile (MIDP)
technology in 1.0 and 2.0 versions, developed for Java applications.
A good advice is to try in the beginning the MIDP 1.0 / 128 Kbytes version, and
progressively to advance to MIDP 2.0 and larger volumes (512 Kbytes or more).
The application is available for MIDP 2.0, MIDP 1.0. You have only to select one
table on the field MIDP2.0 or MIDP1.0, according to the desired Bible version.
Then, you shall make a click on the JAR (Java Archive) file in order to obtain
the software to be installed on your mobile phone.
I recommend you to start with STARTER(MIDP1.0old) edition, then to continue with
INTERMEDIATE(MIDP1.0), and in the end, if the mobile phone supports this thing,
to try to install the ADVANCED (MIDP2.0) edition. Also, start with 128 kbytes
volumes, continue with 512 kbytes, and at the end try the version in one file.
There are cases where the mobile phone requires so called JAD (Java Descriptor)
files. These JAD files has to be
uploaded, on this case, together with the desired JAR files(s).
There are different methods to download the applications in your mobile phone as
follows:
1. Directly from Internet by using a WAP or GPRS connection
2. By using the infrared port of the mobile phone
3. By wireless Bluetooth access to the mobile phone
4. By cable link between PC ad mobile phone
5. If none from the above cases are valid
Next, we shall examine each case in order to have a successfully installation of
the software.
1. Directly from Internet by using a WAP or GPRS connection
If your have Internet access on your mobile phone (e.g. WAP or GPRS), it is
enough to access
https://biblephone.intercer.net/wap/ from the browser of the mobile phone,
and to access the desired Bible version, and then to make an option about
MIDP1.0 or MIDP2.0, and finally to select the desired module (e.g. one or more).
After the last selection, the desired version will be downloaded on your mobile
phone.
Many phones have only this option for installing JAVA appplications.
2. By using the infrared port of the mobile phone
Sometimes there is a need for a special uploader software for specific mobile
phones.
If you don't have access to Internet directly from your mobile phone, then you
shall have to pass to this step requiring to have infrared ports on your mobile
phone and on the computer.
a. On this case, you will download the application by using the computer from
the Internet (i.e. JAR files).
b. Once the application is downloaded (preferable on the desktop) you will have
to activate the infrared port on the mobile phone and align it with the infrared
port of the computer (preferable laptop).
c. Then a window will appear asking what file you want to send to the mobile
phone. Next, you will select the downloaded JAR file, and after OK, the mobile
phone will ask you if you want to load that file. You say YES and the
application will be downloaded on your mobile phone.
d. Probably, you will be asked by the mobile phone where you want to save it (e.g.
on the games or applications directories). After you made this selection, the
file will be ready to be loaded for run.
The displaying preference can be set inside the application in order to have
larger fonts, full screen display etc.
3. By wireless Bluetooth access to the mobile phone
Sometimes there is a need for a special uploader software for specific mobile
phones.
This situation is similar with the infrared case. You have only to activate
Bluetooth access on your mobile phone (check if exists) and on the computer (check
if exists).
4. By cable link between PC ad mobile phone
Sometimes there is a need for a special uploader software for specific
mobile phones.
On this case the steps are as follows:
a. On this case, you will download the application by using the computer from
the Internet (i.e. JAR files).
b. Once the application is downloaded (preferable on the desktop) you will have
to set up the wired connection between the mobile phone and the computer. Next,
you will start the synchronization / data transfer application and download the
JAR file in your mobile phone. Surely, you will have to consult the CD of your
mobile phone.
c. By this application you shall transfer into your mobile phone the JAR file in
the games or applications directories. Next, you will have to select for run the
JAR desired file.
5. If none from the above cases are valid
On this unhappy case, I recommend you to find a friend with a laptop having
infrared / Bluetooth capabilities, or to buy a data link cable, or to change
your current model of mobile phone.
Unfortunately, some models of mobile phones require only WAP/GPRS in order to
download and run Java applications.
Sometimes there is a need for a special uploader software for specific mobile
phones. Therefore check the documentation of them and also the page for specific
models.
Why so many versions? Simple, because not all the mobile phones support the
Bible in one file with MIDP 2.0 (the most advanced for the time being).
Multilingual Online Ebooks
It is possible now to have the inspirational ebooks on your browser and to read it allowing you to make comparisons between different translations or versions for a specific language. This occasion is unique, and you have only to browse to the desired author and book.
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