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Electronic Books / Adventist / Romanian_non-diacritics / Comentarii Biblice / Web / Psalmi

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Psalmi, 77


77:1 Strig cu glasul meu catre Dumnezeu, strig cu glasul meu catre Dumnezeu, si El ma va asculta.

INTRODUCERE. - Psalmul 77 este raportul poetic al unui suflet care incearca sa gaseasca motivul pentru care se pare ca Dumnezeu l-a parasit si sa descopere o cale de iesire din intuneric si care depaseste, in cele din urma, starea de tristete amintindu-si modul cum S-a indurat de multe ori de Israel. Psalmul are, fireste, doua parti, v. 11 marcand trecerea de la durerea sufleteasca si de la plangere la nadejde si incredere. Psalmistul vorbeste nu numai in numele sau, ci si al intregului Israel ca popor. Cu privire la autorul psalmului, vezi E. G. White, Material suplimentar la Psalm 77,7.10-12.

Cu privire la preambul vezi p. 616, 627.

1. Strig. Versetele 1-6 arata intensitatea sentimentelor psalmistului. Are loc o oscilare intre afirmarea faptelor si exprimarea dorintei si emotiei.



77:2 In ziua necazului meu, caut pe Domnul; noaptea, mainile imi stau intinse fara curmare; sufletul meu nu vrea nici o mangaiere.

In ziua. Vezi Psalm 50,15; cf. 35,3. Versetele 2 si 3 arata realitatea si intensitatea rugaciunii. Tot ce facea psalmistul, chiar si cand se gandea la Dumnezeu, nu facea decat sa-i amplifice durerea sufleteasca.

Mainile. Literal, "mana mea" [KJV]. Traducerea "mana mea e intinsa" (RSV) pare sa fie fundamentata pe Ieronim. Verbul ebraic tradus "imi stau intinse" [alerga, KJV] pare in oricare alta parte sa aiba mereu sensul de "a alerga", "a curge", "a fi varsat" (vezi 2 Samuel 14,14).

Sufletul meu. Sau "eu" (vezi la Psalm 16,10).

Nu vrea. Compara cu Genesa 37,35; Ieremia 31,15. Experienta psalmistului ar trebui sa dea mangaiere celor ce nu obtin raspuns imediat la intrebarile sincere ale sufletului.



77:3 Mi-aduc aminte de Dumnezeu, si gem; ma gandesc adanc in mine, si mi se mahneste duhul.

Gem. [Am fost tulburat, KJV]. Cu cat psalmistul medita mai mult la administrarea de

neinteles a conducerii lui Dumnezeu, cu atat devenea mai trist si cu atat mai inclinat sa se revolte.

Mi se mahneste. [Este coplesit, KJV]. Compara Psalm 143,4.5.

Oprire. [Selah, KJV]. Vezi la p. 629.



77:4 Tu imi tii pleoapele deschise; si, de mult ce ma framant, nu pot vorbi.

Imi tii pleoapele deschise. Literal, "Tu tii vegherile ochilor mei". Dumnezeu il impiedica sa doarma, asa ca el se framanta toata noaptea.



77:5 Ma gandesc la zilele de demult, la anii de odinioara.

Zilele de demult. Psalmistul arunca o privire asupra istoriei lui Israel in incercarea de a raspunde la intrebarile inimii sale (vezi LS 196; cf. v. 14-20; vezi si Deuteronom 32,7; Isaia 63,11).



77:6 Ma gandesc la cantarile mele noaptea, cuget adanc inauntrul inimii mele, imi cade duhul pe ganduri, si zic:

Cantarile. Ebr. neginah, probabil "cantare din instrumente cu coarde". Forma de plural a cuvantului apare in preambulurile mai multor psalmi (de pilda Psalm 4; 55; 76 in KJV). Noaptea. Psalmistul arata o placere deosebita pentru meditatie si rugaciune in tacerea noptii

(vezi Psalm 16,7; 17,3).

Cuget adanc. [Stau de vorba cu inima mea, KJV]. Cugetarile lui sunt exprimate sub forma de intrebari (v. 7-9).



77:7 Va lepada Domnul pentru totdeauna? Si nu va mai fi El binevoitor?

Va lepada Domnul pentru totdeauna? Intrebarile cele mai importante din inima psalmistului erau: Ma va parasi cu totul Dumnezeu? Va parasi El pe Israel?



77:8 S-a ispravit bunatatea Lui pe vecie? S-a dus fagaduinta Lui pentru totdeauna?

Bunatatea. [Indurarea, KJV]. Sau "iubirea". Ebr. chesed (vezi Nota suplimentara de la Psalmul 36). Fagaduinta. Evident, fagaduinta data patriarhilor (vezi Genesa 17,7-13; 26,24 etc.). Pentru totdeauna? Literal, "din generatie in generatie". Iubirea lui Dumnezeu si fagaduinta Lui sunt fortaretele credintei psalmistului, asa cum pot fi si ale noastre.



77:9 A uitat Dumnezeu sa aiba mila? Si-a tras El, in mania Lui, inapoi indurarea?

Sa aiba mila. Psalmistul pare sa creada ca Dumnezeu a renuntat la unul din atributele caracterului Sau (vezi Exod 34,6).

Indurare. Vezi Psalm 25,6.

Oprire. [Selah, KJV]. Vezi p. 629.



77:10 Atunci imi zic: Ceea ce ma face sa sufar, este ca dreapta Celui Preainalt nu mai este aceeasi

Ceea ce ma face sa sufar. [Aceasta este slabiciunea mea, KJV]. Psalmistul nu gaseste greseala la Dumnezeu, ci recunoaste propria sa incapacitate de a recunoaste caile lui Dumnezeu, propria sa slabiciune de intelegere.

Nu mai este aceeasi. [anii, KJV]. Ebr. senoth. Cuvantul poate fi interpretat ca "ani" sau "schimbator". Daca e interpretat ca "ani", sensul versetului pare a fi "aceasta este durerea sufletului meu, ca insasi amintirea ajutorului lui Dumnezeu in vremurile trecute imi sporeste intristarea si nedumerirea". Daca cuvantul este interpretat ca "schimbator", versetul apare a fi: "e durerea mea sufleteasca, ca dreapta Celui Prea Inalt s-a schimbat" (RSV), in care caz psalmistul e nedumerit din cauza ca nu izbuteste sa vada purtarea lui Dumnezeu cu el, asa cum o avusese in trecut.



77:11 Dar tot voi lauda lucrarile Domnului, caci imi aduc aminte de minunile Tale de odinioara;

Imi aduc aminte. Compara cu Psalm 143,5. Versetul 11 marcheaza trecerea de la durerea sufleteasca si plangerea primei subimpartiri a poemului la nadejdea si increderea celei de a doua parti.



77:12 da, ma voi gandi la toate lucrarile Tale, si voi lua aminte la toate ispravile Tale.

Verset ce nu a fost comentat.

77:13 Dumnezeule, caile Tale sunt sfinte! Care Dumnezeu este mare ca Dumnezeul nostru?

Caile Tale sunt sfinte. [Calea Ta, Dumnezeule, este in sanctuar, KJV]. Calea lui Dumnezeu, desi poate ca oamenii nu o inteleg, este intotdeauna sfanta, dreapta si buna (vezi Genesa 18,25). Daca e acceptata traducerea KJV "in sanctuar", versetul poate fi interpretat ca insemnand ca cel mai bine calea lui Dumnezeu e inteleasa in locul unde I se aduce inchinare si din principiile expuse acolo (vezi PK 49, 50).



77:14 Tu esti Dumnezeul, care faci minuni; Tu Ti-ai aratat puterea printre popoare.

Ti-ai aratat puterea. Ca de pilda in experienta de la Marea Rosie descrisa in v. 16-20.

Popoare. Natiunile pagane care au auzit de nimicirea lui Faraon si a dusmanilor egipteni (vezi Exod 15,14-16).



77:15 Prin bratul Tau, Tu ai izbavit pe poporul Tau, pe fiii lui Iacov si ai lui Iosif.

Bratul Tau. Bratul este simbolul puterii (vezi Exod 6,6; 15,16; Psalm 10,15; 98,1).

Ai izbavit. Minunea eliberarii lui Israel din Egipt e prezentat ca dovada suprema a puterii lui Dumnezeu de a mantui si prin urmare ca garantie a continuei Lui puteri de a izbavi pe poporul Sau (vezi Psalm 78,12.13; 106,21.22; 114,1-5; etc.).

Lui Iacov si lui Iosif. Iacov este mentionat evident pentru ca era tatal celor douasprezece semintii; Iosif, probabil, pentru ca jucase un rol atat de important in afacerile Egiptului. Oprire.[ Selah, KJV]. Vezi p. 629.



77:16 Cand Te-au vazut apele, Dumnezeule, cand Te-au vazut apele, s-au cutremurat, si adancurile s-au miscat.

Te-au vazut apele. Versetele 16-20 sunt o descriere extrem de compacta si deosebit dramatica a minunii izbavirii de la Marea Rosie. Amanuntele din versetele acestea ofera informatii suplimentare valoroase la naratiunea din Exod (vezi PP 287). Compara cu relatarea din Exod 14,27-

29. Vazut. Personificarea prin care apele sunt prezentate ca recunoscand prezenta lui Dumnezeu

si fugind de frica este sublima. Apele au fugit pentru a face loc poporului lui Dumnezeu. S-au cutremurat. [S-au inspaimantat, KJV]. Literal, "au fost in chinuri", ca la nastere.



77:17 Norii au turnat apa cu galeata, tunetul a rasunat in nori, si sagetile Tale au zburat in toate partile.

Sagetile. Fulgerele. Versetele 17 si 18 descriu furtuna, vijelia, tunetul, fulgerul care au insotit retragerea apelor (vezi la Psalm 18,6-14; PP 287).

Tunetul. [Glasul tunetului, KJV]. Vezi la Psalm 29,3.

Au luminat lumea. Compara cu Psalm 97,4.



77:18 Tunetul Tau a izbucnit in vartej de vant, fulgerele au luminat lumea: pamantul s-a miscat si s-a cutremurat.

Verset ce nu a fost comentat.

77:19 Ti-ai croit un drum prin mare, o carare prin apele cele mari, si nu Ti s-au mai cunoscut urmele.

Un drum [Drumul Tau, KJV]. Cu toate ca este invizibil, Dumnezeu a fost cu poporul Sau cand a trecut prin albia uscata a marii (vezi Exod 15,13; Psalm 78,52.53). Dumnezeu e intotdeauna cu poporul Sau cand cauta calauzirea Lui.

77:20 Ai povatuit pe poporul Tau ca pe o turma, prin mana lui Moise si Aaron.

Ca pe o turma. Intr-un contrast clar cu maiestatea si puterea lui Dumnezeu descrise in versetele precedente, psalmistul descrie acum gingasia bunului Pastor (vezi Psalm 78,52; Isaia 63,11; vezi DA 480).

Moise si Aaron. Dumnezeu a fost adevaratul Conducator, Moise si Aaron erau doar instrumentele Lui (vezi Numeri 33,1). Asa cum Dumnezeu l-a eliberat pe Israel la Marea Rosie, tot asa El va elibera pe poporul Sau in vreme de primejdie. Intelegerea lucrului acestuia ar trebui sa ne ajute sa ne punem intotdeauna increderea in El. Psalmul se incheie cu siguranta in puterea rascumparatoare a lui Dumnezeu.

COMENTARIILE LUI ELLEN G. WHITE

13.14PK 50

17-20�

PP 287

20�

DA 480


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Special note for ANDROID SmartPhones
I recommend to download PhoneMe emulator for Android from here. Especially I recommend phoneME Advanced - Foundation Profile + MIDP High Resolution b168 rev20547 from here, or from here.

Then you have to build your application, to transfer the .jar and .jad files on your mobile phone and run using this nice emulator.

1. Install a Zip Utility from Android Market.

2. Install a File Manager from Android Market.

3. Download and install PhoneMe, as mentioned above.

4. Build your application by using Download Multilingual Service or Dynamic Download (zip).

5. Copy the zip file into your Android Phone and unzip the content in a folder, and then write down the path to the unzipped files and the name of the .jad file.

6. Launch PhoneMe from your smartphone.

7. Inside PhoneMe, write to the main window the path and the name to the .jad file, above mentioned. Will look something like: file:///mnt/sd/download/BiblePhone.jad and then press enter.

8. The application will be installed, and next a hyperlink will be available below the above mentioned textbox. On this way you can install as many of MIDP application you like on your Android Phone.


How to install the application in Java Mobile enabled phones

It is possible now to have the Holy Scriptures on your mobile phone and to read it wherever you are due to the Mobile Information Device Profile (MIDP) technology in 1.0 and 2.0 versions, developed for Java applications.

A good advice is to try in the beginning the MIDP 1.0 / 128 Kbytes version, and progressively to advance to MIDP 2.0 and larger volumes (512 Kbytes or more).

The application is available for MIDP 2.0, MIDP 1.0. You have only to select one table on the field MIDP2.0 or MIDP1.0, according to the desired Bible version. Then, you shall make a click on the JAR (Java Archive) file in order to obtain the software to be installed on your mobile phone.

I recommend you to start with STARTER(MIDP1.0old) edition, then to continue with INTERMEDIATE(MIDP1.0), and in the end, if the mobile phone supports this thing, to try to install the ADVANCED (MIDP2.0) edition. Also, start with 128 kbytes volumes, continue with 512 kbytes, and at the end try the version in one file.

There are cases where the mobile phone requires so called JAD (Java Descriptor) files. These JAD files has to be uploaded, on this case, together with the desired JAR files(s).

There are different methods to download the applications in your mobile phone as follows:
1. Directly from Internet by using a WAP or GPRS connection
2. By using the infrared port of the mobile phone
3. By wireless Bluetooth access to the mobile phone
4. By cable link between PC ad mobile phone
5. If none from the above cases are valid

Next, we shall examine each case in order to have a successfully installation of the software.


1. Directly from Internet by using a WAP or GPRS connection
 

If your have Internet access on your mobile phone (e.g. WAP or GPRS), it is enough to access https://biblephone.intercer.net/wap/  from the browser of the mobile phone, and to access the desired Bible version, and then to make an option about MIDP1.0 or MIDP2.0, and finally to select the desired module (e.g. one or more). After the last selection, the desired version will be downloaded on your mobile phone.

Many phones have only this option for installing JAVA appplications.

2. By using the infrared port of the mobile phone

Sometimes there is a need for a special uploader software for specific mobile phones.

If you don't have access to Internet directly from your mobile phone, then you shall have to pass to this step requiring to have infrared ports on your mobile phone and on the computer.
a. On this case, you will download the application by using the computer from the Internet (i.e. JAR files).
b. Once the application is downloaded (preferable on the desktop) you will have to activate the infrared port on the mobile phone and align it with the infrared port of the computer (preferable laptop).

c. Then a window will appear asking what file you want to send to the mobile phone. Next, you will select the downloaded JAR file, and after OK, the mobile phone will ask you if you want to load that file. You say YES and the application will be downloaded on your mobile phone.
d. Probably, you will be asked by the mobile phone where you want to save it (e.g. on the games or applications directories). After you made this selection, the file will be ready to be loaded for run.
The displaying preference can be set inside the application in order to have larger fonts, full screen display etc.

3. By wireless Bluetooth access to the mobile phone

Sometimes there is a need for a special uploader software for specific mobile phones.
This situation is similar with the infrared case. You have only to activate Bluetooth access on your mobile phone (check if exists) and on the computer (check if exists).

4. By cable link between PC ad mobile phone
Sometimes there is a need for a special uploader software for specific mobile phones.
On this case the steps are as follows:

a. On this case, you will download the application by using the computer from the Internet (i.e. JAR files).
b. Once the application is downloaded (preferable on the desktop) you will have to set up the wired connection between the mobile phone and the computer. Next, you will start the synchronization / data transfer application and download the JAR file in your mobile phone. Surely, you will have to consult the CD of your mobile phone.
c. By this application you shall transfer into your mobile phone the JAR file in the games or applications directories. Next, you will have to select for run the JAR desired file.

5. If none from the above cases are valid
On this unhappy case, I recommend you to find a friend with a laptop having infrared / Bluetooth capabilities, or to buy a data link cable, or to change your current model of mobile phone.
Unfortunately, some models of mobile phones require only WAP/GPRS in order to download and run Java applications.


Sometimes there is a need for a special uploader software for specific mobile phones. Therefore check the documentation of them and also the page for specific models.

Why so many versions? Simple, because not all the mobile phones support the Bible in one file with MIDP 2.0 (the most advanced for the time being).

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