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Electronic Books / Adventist / Romanian_non-diacritics / Comentarii Biblice / Web / Proverbe

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Romanian_non-diacritics

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Proverbe, 7


7:1 Fiule, pastreaza cuvintele mele, si tine la tine sfaturile mele.

Pastreaza cuvintele mele. Adica asculta-ma.



7:2 Tine sfaturile mele, si vei trai; pazeste invataturile mele ca lumina ochilor.

Lumina ochilor. [Marul ochiului tau, KJV]. Literal, "pupila ochiului tau". Un simbol pentru un lucru deosebit de pretios. LXX-a are urmatoarea introducere la v. 2: "Fiule! Cinsteste pe Domnul si te vei intari, si nu te teme decat de El".



7:3 Leaga-le la degete, scrie-le pe tablita inimii tale.

La degete. Prin urmare, in fata ochilor mereu, slujind ca un semn continuu de aducere aminte (vezi Deuteronom 6,8; 11,18).



7:4 Zi intelepciunii: Tu esti sora mea! Si numeste priceperea prietena ta,

Sora mea. Un simbol pentru o asociere intima. "Prietena" [ruda, KJV] ar putea de asemenea sa implice obligatie (vezi Rut 2,1; 11,18).



7:5 ca sa te fereasca de nevasta altuia, de straina care intrebuinteaza cuvinte ademenitoare.

Ca sa te fereasca. LXX-a spune: "ea [intelepciunea] te poate pazi".

Straina. Vezi la cap. 2,16; cf. cap. 6,24.



7:6 Stateam la fereastra casei mele, si ma uitam prin zabrele.

Ma uitam. LXX o reprezinta pe femeie ca se uita pe fereastra casei ei, cercetand cu atentie pe trecatori ca sa gaseasca o victima corespunzatoare. Totusi, din context pare mai natural sa se retina varianta din limba ebraica.

Scriitorul alege sa foloseasca o ilustratie concreta decat sa vorbeasca in termeni general si abstracti si in felul acesta face ca forta invataturii sale sa fie mai mare. Se poate ca el sa fi povestit

o intamplare reala sau sa fi spus o parabola. Zabrele. Ferestrele caselor orientale din antichitate nu erau acoperite cu geamuri, asa cum sunt cele de la casele noastre de azi, ci cu zabrele de lemn, care il ajuta pe cel din casa sa vada afara, dar il impiedica pe cel de afara sa vada inauntru. Sistemul actiona aproximativ ca jaluzele de azi, impiedicand lumina soarelui, dar lasand ca aerul sa treaca.



7:7 Am zarit printre cei neincercati, am vazut printre tineri pe un baiat fara minte.

Verset ce nu a fost comentat.

7:8 Trecea pe ulita, la coltul unde statea una din aceste straine, si a apucat pe calea care ducea spre locuinta ei.

Verset ce nu a fost comentat.

7:9 Era in amurg, seara, in noaptea neagra si intunecoasa.

Noaptea neagra si intunecoasa. Literal "in pupila [ochiului] noptii si intunericului". Pupila este partea neagra, centrala a ochiului. Pupila noptii se refera evident la perioada de intuneric total dintre amurgul serii si zorii zilei.

Tanarul a gresit atunci cand s-a asezat in calea ispitei. Se poate ca el sa nu fi avut intentia deliberata de a pacatui, dar i-a facut placere sa se aventureze la hotarele faradelegii. Cazul lui este tipic pentru acela al multor delincventi morali de astazi, care, desi isi permit legaturi imprudente, n-au intentia sa-si dedea sufletul unor placeri josnice. Se trezesc pe neasteptate intr-o capcana din care pare ca n-au putere sa iasa. Ei ar fi trebuit sa respinga hotarat primele oferte ale raului. "Nu lua, nu gusta, nu atinge" (Coloseni 2,21) constituie unicul drum sigur de urmat in astfel de situatii. "Cine crede ca sta in picioare, sa ia seama sa nu cada" (1 Corinteni 10,12)



7:10 Si, iata ca, i-a alergat inainte o femeie imbracata ca o curva si cu inima sireata.

I-a alergat inainte. Faptul ca femeia era pe strada la acest timp al noptii da un indiciu cu privire la caracterul ei. In Rasarit, femeile o reputatie buna erau tinute inchise si in mod normal ele nu paraseau perimetrul casei decat insotite.



7:11 Era buna de gura si fara astampar; picioarele nu-i puteau sta acasa:

Era buna de gura. Versetele 11 si 12 descriu caracterul femeii in general, nu neaparat cu ocazia aceasta. Ea nu era una dintre cele care-si vad "de treburile casei", pe care le recomanda Pavel (Tit 2,5).



7:12 cand in ulita, cand in piete, pe la toate colturile statea la panda.

Verset ce nu a fost comentat.

7:13 Ea l-a imbratisat si l-a sarutat, si cu o fata fara rusine i-a zis:

Verset ce nu a fost comentat.

7:14 Eram datoare cu o jertfa de multumire, azi mi-am implinit juruintele.

Jertfa de multumire. [Jertfa de pace, KJV]. La jertfele de acest fel, animalul jertfit era impartit intre preot si cel care il oferea (vezi Levitic 7,11-19). Femeia pretinde ca isi implinea juruintele in ziua aceea si ca acum avea o sarbatoare in casa ei, la care il invita pe tanarul neintelept.



7:15 De aceea ti-am iesit inainte, sa te caut, si te-am si gasit.

Sa te caut. [Sa caut sarguincios fata ta, KJV]. Ea cauta sa-l convinga pe naiv ca il cauta pe el in mod special si ca il pretuia foarte mult.



7:16 Mi-am impodobit patul cu invelitori, cu asternut de panzeturi din Egipt;

Verset ce nu a fost comentat.

7:17 mi-am stropit asternutul cu smirna, aloe si scortisoara.

Verset ce nu a fost comentat.

7:18 Vino, sa ne imbatam de dragoste pana dimineata, sa ne desfatam cu dezmierdari!

Verset ce nu a fost comentat.

7:19 Caci barbatul meu nu este acasa, a plecat intr-o calatorie lunga,

Barbatul. Literal "omul". Este vorba de sot, adica "stapanul casei" sau "gospodarului" (vezi Matei 20,11).

Nu este acasa. Este prezentat un element puternic al ispitei, si anume ideea asigurarii ca nu va fi descoperit. Fara restrictia impusa de teama de a fi descoperit si pedepsit, starea societatii ar fi mult mai rea decat este. Putini in zilele noastre sunt tinuti in frau de lucrarea Duhului Sfant asupra inimii (vezi Genesa 6,5). In generatia aceasta degenerata, cand omul este slab si pacatul este tare, poporul lui Dumnezeu trebuie sa faca din intelepciune si pricepere tovarasii lor cei mai apropiati si sa se apropie atat de mult de Mantuitorul, incat insusi gandul de pacat sa fie repede exclus din minte (2 Corinteni 10,5).

Pacatul care este evitat numai de frica de a fi descoperit intineaza totusi sufletul (vezi la Matei 5,28). In aceasta declaratie a predicii de pe munte, Isus nu intentioneaza sa spuna ca ispita in sine este pacat. Dar daca starea sufletului este de asa natura incat cel ispitit ar pacatui daca ar avea prilejul, insasi acea stare este pacat. Pacatul este lipsa conformarii cu Legea lui Dumnezeu, in fapt, dispozitie sau stare. Cineva a remarcat corect ca se poate evalua caracterul prin ceea ce un om ar face daca ar sti ca nu va fi descoperit niciodata.



7:20 a luat cu el sacul cu bani, si nu se va intoarce acasa decat la luna noua.

Verset ce nu a fost comentat.

7:21 Tot vorbindu-i, ea l-a ademenit, si l-a atras cu buzele ei ademenitoare.

Tot vorbindu-i. Literal, "invatatura din belsug". Desigur ca femeia adultera a folosit un sir de argumente bine pus la punct.



7:22 Deodata a inceput sa mearga dupa ea, ca boul care se duce la macelarie, ca un cerb care alearga spre cursa,

La macelarie. Frecvent, boii merg aparent multumiti la abator si sunt netulburati in fata mortii.

Ca un cerb care alearga spre cursa. [Ca un nebun la pedeapsa butucilor, KJV]. Expresia completa este : "ca lanturile pentru indreptarea unui nebun" (desi nu exista siguranta ca "lanturi" [KJV] este traducerea corecta a cuvantului 'ekes). 'Ekes se mai gaseste doar in Iov 3,18, unde este tradus "verigile care slujesc ca podoaba" ["podoabe zanganitoare", KJV]. E dificil de gasit sensul cert al cuvintelor ebraice din versetul acesta. Traducerea din KJV este obtinuta prin transpozitia a doua substantive. Versiunile vechi sunt nu se armonizeaza cu ebraica si nu concorda intre ele. Pentru portiunea aceasta si pentru prima parte a versetului urmator LXX are versiunea urmatoare: "si ca un caine spre lant sau ca un cerb ranit cu o sageata in ficat". Vulgata zice: " Ca un miel ce zburda si nestiind ca e dus in robie ca un nebun".



7:23 ca pasarea care da buzna in lat, fara sa stie ca o va costa viata, pana ce sageata ii strapunge ficatul.

Verset ce nu a fost comentat.

7:24 Si acum, fiilor, ascultati-ma, si luati aminte la cuvintele gurii mele.

Verset ce nu a fost comentat.

7:25 Sa nu ti se abata inima spre calea unei asemenea femei, nu te rataci pe cararile ei.

Spre calea unei asemenea femei. Unica atitudine sigura este sa respinge imediat primele aluzii la rau si sa eviti sa te asezi in calea ispitei (vezi Genesa 39,13; 1 Corinteni 6.18). Cel care simte ca a fost deja prins trebuie imediat sa se dezlege de funiile care il leaga. Toti trebuie sa se fereasca de o apropiere necuvenita (5T 591-603).

COMENTARIILE LUI ELLEN G. WHITE

1Ed 179

2�

Ev 240, 244; LS 96; 5T 353; 6T 225

22�

5T 602

26�

PP 457



7:26 Caci ea a facut sa cada multe jertfe, si multi sunt cei pe care i-a ucis ea.

Verset ce nu a fost comentat.

7:27 Casa ei este drumul spre locuinta mortilor, drumul care pogoara spre locasurile mortii.

Verset ce nu a fost comentat.

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Special note for ANDROID SmartPhones
I recommend to download PhoneMe emulator for Android from here. Especially I recommend phoneME Advanced - Foundation Profile + MIDP High Resolution b168 rev20547 from here, or from here.

Then you have to build your application, to transfer the .jar and .jad files on your mobile phone and run using this nice emulator.

1. Install a Zip Utility from Android Market.

2. Install a File Manager from Android Market.

3. Download and install PhoneMe, as mentioned above.

4. Build your application by using Download Multilingual Service or Dynamic Download (zip).

5. Copy the zip file into your Android Phone and unzip the content in a folder, and then write down the path to the unzipped files and the name of the .jad file.

6. Launch PhoneMe from your smartphone.

7. Inside PhoneMe, write to the main window the path and the name to the .jad file, above mentioned. Will look something like: file:///mnt/sd/download/BiblePhone.jad and then press enter.

8. The application will be installed, and next a hyperlink will be available below the above mentioned textbox. On this way you can install as many of MIDP application you like on your Android Phone.


How to install the application in Java Mobile enabled phones

It is possible now to have the Holy Scriptures on your mobile phone and to read it wherever you are due to the Mobile Information Device Profile (MIDP) technology in 1.0 and 2.0 versions, developed for Java applications.

A good advice is to try in the beginning the MIDP 1.0 / 128 Kbytes version, and progressively to advance to MIDP 2.0 and larger volumes (512 Kbytes or more).

The application is available for MIDP 2.0, MIDP 1.0. You have only to select one table on the field MIDP2.0 or MIDP1.0, according to the desired Bible version. Then, you shall make a click on the JAR (Java Archive) file in order to obtain the software to be installed on your mobile phone.

I recommend you to start with STARTER(MIDP1.0old) edition, then to continue with INTERMEDIATE(MIDP1.0), and in the end, if the mobile phone supports this thing, to try to install the ADVANCED (MIDP2.0) edition. Also, start with 128 kbytes volumes, continue with 512 kbytes, and at the end try the version in one file.

There are cases where the mobile phone requires so called JAD (Java Descriptor) files. These JAD files has to be uploaded, on this case, together with the desired JAR files(s).

There are different methods to download the applications in your mobile phone as follows:
1. Directly from Internet by using a WAP or GPRS connection
2. By using the infrared port of the mobile phone
3. By wireless Bluetooth access to the mobile phone
4. By cable link between PC ad mobile phone
5. If none from the above cases are valid

Next, we shall examine each case in order to have a successfully installation of the software.


1. Directly from Internet by using a WAP or GPRS connection
 

If your have Internet access on your mobile phone (e.g. WAP or GPRS), it is enough to access https://biblephone.intercer.net/wap/  from the browser of the mobile phone, and to access the desired Bible version, and then to make an option about MIDP1.0 or MIDP2.0, and finally to select the desired module (e.g. one or more). After the last selection, the desired version will be downloaded on your mobile phone.

Many phones have only this option for installing JAVA appplications.

2. By using the infrared port of the mobile phone

Sometimes there is a need for a special uploader software for specific mobile phones.

If you don't have access to Internet directly from your mobile phone, then you shall have to pass to this step requiring to have infrared ports on your mobile phone and on the computer.
a. On this case, you will download the application by using the computer from the Internet (i.e. JAR files).
b. Once the application is downloaded (preferable on the desktop) you will have to activate the infrared port on the mobile phone and align it with the infrared port of the computer (preferable laptop).

c. Then a window will appear asking what file you want to send to the mobile phone. Next, you will select the downloaded JAR file, and after OK, the mobile phone will ask you if you want to load that file. You say YES and the application will be downloaded on your mobile phone.
d. Probably, you will be asked by the mobile phone where you want to save it (e.g. on the games or applications directories). After you made this selection, the file will be ready to be loaded for run.
The displaying preference can be set inside the application in order to have larger fonts, full screen display etc.

3. By wireless Bluetooth access to the mobile phone

Sometimes there is a need for a special uploader software for specific mobile phones.
This situation is similar with the infrared case. You have only to activate Bluetooth access on your mobile phone (check if exists) and on the computer (check if exists).

4. By cable link between PC ad mobile phone
Sometimes there is a need for a special uploader software for specific mobile phones.
On this case the steps are as follows:

a. On this case, you will download the application by using the computer from the Internet (i.e. JAR files).
b. Once the application is downloaded (preferable on the desktop) you will have to set up the wired connection between the mobile phone and the computer. Next, you will start the synchronization / data transfer application and download the JAR file in your mobile phone. Surely, you will have to consult the CD of your mobile phone.
c. By this application you shall transfer into your mobile phone the JAR file in the games or applications directories. Next, you will have to select for run the JAR desired file.

5. If none from the above cases are valid
On this unhappy case, I recommend you to find a friend with a laptop having infrared / Bluetooth capabilities, or to buy a data link cable, or to change your current model of mobile phone.
Unfortunately, some models of mobile phones require only WAP/GPRS in order to download and run Java applications.


Sometimes there is a need for a special uploader software for specific mobile phones. Therefore check the documentation of them and also the page for specific models.

Why so many versions? Simple, because not all the mobile phones support the Bible in one file with MIDP 2.0 (the most advanced for the time being).

Multilingual Online Ebooks

It is possible now to have the inspirational ebooks on your browser and to read it allowing you to make comparisons between different translations or versions for a specific language. This occasion is unique, and you have only to browse to the desired author and book.


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Source: Text from read this link, compiled by biblephone2008@gmail.com





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