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Romanian_non-diacritics

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Iov, 5


5:1 Striga acum! Cine iti va raspunde? Caruia dintre sfinti ii vei vorbi?

Striga acum. Cu alte cuvinte: "Daca te abati de la Dumnezeu si-I aduci invinuiri, ce ajutor mai poti cere?"

Sfinti. Literal, "fiinte sfinte". Aici probabil este vorba despre ingeri (vezi Daniel 8:13; Zaharia 14:5), dar nu trebuie presupus ca este aprobata invocarea ingerilor. Elifaz nu e o autoritate in chestiuni religioase.



5:2 Nebunul piere ucis de mania lui, prostul moare ucis de aprinderea lui.

Mania. Sau "supararea". Elifaz lasa sa se inteleaga ca Iov, ca un nebun, ingaduie ca supararea sa-l nimiceasca. La acestea Iov raspunde: "O! de ar fi cu putinta sa mi se cantareasca durerea [supararea]" (cap. 6:2)

Prostul. Mai bine, "cel simplu".

Aprinderea. Sau "gelozia", "mania aprinsa" (Proverbe 14:30; Isaia 42:13).



5:3 Am vazut pe un nebun prinzand radacina; apoi deodata i-am blestemat locuinta.

Prinzand radacina. Elifaz admite ca nelegiuitul poate sa "prinda radacini" si sa propaseasca, dar el nu crede ca o atare propasire poate fi permanenta. Am blestemat. Am declarat-o blestemata stiind ca blestemul lui Dumnezeu era asupra ei.



5:4 Fiii lui n-au noroc, sunt calcati in picioare la poarta, si nimeni nu i scapa!

Calcati in picioare la poarta. Poarta cetatii era locul unde se intrunea tribunalul. Expresia ar putea fi echivalenta cu "a fi lipsiti de drepturile lor la curtea de judecata" (vezi Proverbe 22:22 KJV). Unii vad in versetul acesta o aluzie la moartea copiilor lui Iov.



5:5 Secerisul lui este mancat de cei flamanzi, care vin sa-l ia chiar si din spini, si averile lui sunt inghitite de oameni insetati.

Spini. Nici chiar gardul de spini din jurul ogorului nu ocroteste recolta de cetele de jefuitori flamanzi.

Oamenii insetati. [Furi, KJV]. Ebr. sammim. Un cuvant cu sens indoielnic, probabil "o cursa", "o capcana". O usoara modificare a vocalelor ebraice ingaduie traducerea "cei insetati". O atare exprimare ar imbunatati paralelismul cu "flamanzi" din prima parte al acestui verset. Aceasta traducere este sustinuta de Siriaca si de Vulgata. Vezi vol. I, p. 34, 35.

Inghitite. Sau "dorite", "poftite".

Averile lui. O referire la marile pagube materiale ale lui Iov.



5:6 Nenorocirea nu rasare din tarana, si suferinta nu incolteste din pamant.

Din tarana. Vezi cap. 4:8, la care poate ca Elifaz face aluzie. Durerea si necazul, sustine el, nu cresc ca buruienele din pamant. Pamantul trebuie lucrat si samanta cea rea semanata. Omul este din nastere pacatos, de aceea este firesc ca el sa sufere.



5:7 Omul se naste ca sa sufere, dupa cum scanteia se naste ca sa zboare.

Scanteia. Literal, "fiii flacarii". Toti oamenii pacatuiesc, de aceea e tot atat de firesc ca ei sa dea de necaz, dupa cum e pentru scanteie sa zboare in sus. De ce sa se planga Iov cu atata amaraciune de soarta sa, cand durerea este soarta comuna a intregii omeniri? Elifaz nu-si da seama ca precizarea cauzei necazului nu mangaie pe suferind. Inima omului nu e vindecata printr-o cunoastere a inevitabilitatii necazului, dupa cum pacatul nu este iertat prin cunoasterea universalitatii pacatului.



5:8 Eu as alerga la Dumnezeu, lui Dumnezeu i-as spune necazul meu.

Alerga la Dumnezeu. "Eu", zice Elifaz, "daca as fi in locul tau, as inceta sa ma vaicaresc si L-as cauta pe Dumnezeu. In loc sa doresc moartea mi-as punea increderea in El." E usor ca cineva sa spuna ca el ar intampina nenorocirea cu mai mult curaj decat altul. Experienta practica scoate la iveala uneori slabiciuni in cei care sunt cei mai increzatori. Elifaz a fost corect in ceea ce a spus, dar Iov a evaluat mai tarziu oportunitatea celor spuse de el prin cuvintele acestea: "Voi toti sunteti niste mangaietori suparaciosi [vrednici de dispret, KJV]" (cap. 16:2).



5:9 El face lucruri mari si nepatrunse, minuni fara numar.

Lucruri mari. In v. 9-16 Elifaz vorbeste despre interventia lui Dumnezeu in viata omului. El nu este constient de prezenta si lucrarile vrajmasului, pe umeri caruia trebuie asezata responsabilitatea pentru toata suferinta si jalea de pe pamant.



5:10 El varsa ploaia pe pamant, si trimite apa pe campii.

Verset ce nu a fost comentat.

5:11 El inalta pe cei smeriti, si izbaveste pe cei necajiti.

Verset ce nu a fost comentat.

5:12 El nimiceste planurile oamenilor vicleni, si mainile lor nu pot sa le implineasca.

Nimiceste. [Dezamageste, KJV]. Vezi Psalmi 33:10; Isaia 8:10.



5:13 El prinde pe cei intelepti in viclenia lor, si planurile oamenilor inselatori sunt rasturnate:

Prinde pe cei intelepti. Acesta este unicul text din cartea lui Iov care este citat in Noul Testament (1 Corinteni 3:19). Pavel a tradus probabil textul direct din ebraica sau a folosit vreun manuscris al LXX care nu mai exista. El exprima un gand asemanator cu acela din LXX, dar foloseste alte cuvinte.

Inselatori. Sau "vicleni".

Rasturnate. Literal, "azvarlite", adica, "aduse la un sfarsit grabnic"(RSV).



5:14 dau peste intuneric in mijlocul zilei, bajbaie ziua in amiaza mare ca noaptea.

Verset ce nu a fost comentat.

5:15 Astfel, Dumnezeu ocroteste pe cel slab impotriva amenintarilor lor, si-l scapa din mana celor puternici.

Cel slab. [Cel sarac, KJV]. Textul ebraic spune literal: "Dar el il mantuieste pe cel nevoias de sabie, din gura lor si din mana celor puternici". Textul nu urmareste paralelismul regulat. S-au sugerat diferite revizuiri pentru a pastra metrul poetic, dar nici una din versiunile acestea nu adauga prea mult la intelegerea pasajului. Dumnezeu este zugravit ca un aparator al celui slab impotriva asupritorului sau.



5:16 Asa incat nadejdea sprijineste pe cel nenorocit, iar faradelegea isi inchide gura.

Verset ce nu a fost comentat.

5:17 Ferice de omul pe care-l cearta Dumnezeu! Nu nesocoti mustrarea Celui Atotputernic.

Ferice. Versetele 17-27 constituie probabil pasajul cel mai important dintre toate afirmatiile prietenilor lui Iov; dar este intemeiat pe sustinerea ca Iov suferea pedeapsa pentru pacat. Cearta. [Corecteaza, KJV]. Sau "mustra". Ideea ca mustrarea lui Dumnezeu este o favoare se gaseste in alte texte (vezi Psalmi 94:12; Proverbe 3:11.12; Evrei 12:5-11).

5:18 El face rana, si tot El o leaga; El raneste, si mana Lui tamaduieste.

El face rana. Vezi Deuteronom 32:39; Osea 6:1.



5:19 De sase ori te va izbavi din necaz, si de sapte ori nu te va atinge raul.

De sase ori... din necaz, si de sapte ori. O expresie gasita totodata in poezia ugarita. Numerele acestea nu trebuie sa fie luate in mod literal. Sase inseamna multe -sapte inseamna si mai mult. Acesta e un mod practic de a spune ca Dumnezeu va elibera din toate necazurile (vezi Amos 1:3-11 ca un exemplu de numarare asemanatoare).

5:20 El te va scapa de moarte in vreme de foamete, si de loviturile sabiei in vreme de razboi.

Verset ce nu a fost comentat.

5:21 Vei fi la adapost de biciul limbii, vei fi fara teama cand va veni pustiirea.

Biciul limbii. Calomnia si vorbirea de rau.



5:22 Vei rade de pustiire ca si de foamete, si nu vei avea sa te temi de fiarele pamantului.

Verset ce nu a fost comentat.

5:23 Caci vei face legamant pana si cu pietrele campului, si fiarele pamantului vor fi in pace cu tine.

Legamant. O expresie poetica. Cele insufletite (fiarele) si cele neinsufletite (pietrele) vor fi in pace cu slujitorul lui Dumnezeu.



5:24 Vei avea fericire in cortul tau, iti vei gasi turmele intregi,

Intregi. [Pacat, KJV]. Evrei chata', care poate sa fie tradus si "a dat gres [calea sau tinta]" (vezi Judecatori 20:16). Prin urmare propozitia poate fi tradusa astfel: "Iti vei cerceta turma si nu-ti va lipsi nimic" (RSV).



5:25 iti vei vedea samanta crescandu-ti, si odraslele inmultindu-se ca iarba de pe camp.

Samanta. A fi binecuvantat cu multi urmasi era privit ca un semn al bunavointei divine.



5:26 Vei intra in mormant la batranete, ca snopul strans la vremea lui.

Batranete. [Varsta deplina, KJV]. Un alt semn al bunavointei divine. In ciuda starii fizice serioase a lui Iov, prietenul sau ii pune in fata nadejdea longevitatii.

Ca snopul. Compara cu Milton:

"Asa-ai putea trai; si apoi ca roada coapta ai cadea

In poala mamei tale; sau prea usor

Ai fi cules, nu cu asprime smuls; copt pentru moarte."



5:27 Iata ce am cercetat, si asa este! Asculta, ca sunt spre folosul tau!

Asa este. Elifaz era convins ca observatiile si concluziile lui erau corecte si staruia de Iov sa primeasca sfatul sau si sa actioneze potrivit acestuia.

COMENTARIILE LUI ELLEN G. WHITE 3 �

FE 348

18 �



PK 435


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Special note for ANDROID SmartPhones
I recommend to download PhoneMe emulator for Android from here. Especially I recommend phoneME Advanced - Foundation Profile + MIDP High Resolution b168 rev20547 from here, or from here.

Then you have to build your application, to transfer the .jar and .jad files on your mobile phone and run using this nice emulator.

1. Install a Zip Utility from Android Market.

2. Install a File Manager from Android Market.

3. Download and install PhoneMe, as mentioned above.

4. Build your application by using Download Multilingual Service or Dynamic Download (zip).

5. Copy the zip file into your Android Phone and unzip the content in a folder, and then write down the path to the unzipped files and the name of the .jad file.

6. Launch PhoneMe from your smartphone.

7. Inside PhoneMe, write to the main window the path and the name to the .jad file, above mentioned. Will look something like: file:///mnt/sd/download/BiblePhone.jad and then press enter.

8. The application will be installed, and next a hyperlink will be available below the above mentioned textbox. On this way you can install as many of MIDP application you like on your Android Phone.


How to install the application in Java Mobile enabled phones

It is possible now to have the Holy Scriptures on your mobile phone and to read it wherever you are due to the Mobile Information Device Profile (MIDP) technology in 1.0 and 2.0 versions, developed for Java applications.

A good advice is to try in the beginning the MIDP 1.0 / 128 Kbytes version, and progressively to advance to MIDP 2.0 and larger volumes (512 Kbytes or more).

The application is available for MIDP 2.0, MIDP 1.0. You have only to select one table on the field MIDP2.0 or MIDP1.0, according to the desired Bible version. Then, you shall make a click on the JAR (Java Archive) file in order to obtain the software to be installed on your mobile phone.

I recommend you to start with STARTER(MIDP1.0old) edition, then to continue with INTERMEDIATE(MIDP1.0), and in the end, if the mobile phone supports this thing, to try to install the ADVANCED (MIDP2.0) edition. Also, start with 128 kbytes volumes, continue with 512 kbytes, and at the end try the version in one file.

There are cases where the mobile phone requires so called JAD (Java Descriptor) files. These JAD files has to be uploaded, on this case, together with the desired JAR files(s).

There are different methods to download the applications in your mobile phone as follows:
1. Directly from Internet by using a WAP or GPRS connection
2. By using the infrared port of the mobile phone
3. By wireless Bluetooth access to the mobile phone
4. By cable link between PC ad mobile phone
5. If none from the above cases are valid

Next, we shall examine each case in order to have a successfully installation of the software.


1. Directly from Internet by using a WAP or GPRS connection
 

If your have Internet access on your mobile phone (e.g. WAP or GPRS), it is enough to access https://biblephone.intercer.net/wap/  from the browser of the mobile phone, and to access the desired Bible version, and then to make an option about MIDP1.0 or MIDP2.0, and finally to select the desired module (e.g. one or more). After the last selection, the desired version will be downloaded on your mobile phone.

Many phones have only this option for installing JAVA appplications.

2. By using the infrared port of the mobile phone

Sometimes there is a need for a special uploader software for specific mobile phones.

If you don't have access to Internet directly from your mobile phone, then you shall have to pass to this step requiring to have infrared ports on your mobile phone and on the computer.
a. On this case, you will download the application by using the computer from the Internet (i.e. JAR files).
b. Once the application is downloaded (preferable on the desktop) you will have to activate the infrared port on the mobile phone and align it with the infrared port of the computer (preferable laptop).

c. Then a window will appear asking what file you want to send to the mobile phone. Next, you will select the downloaded JAR file, and after OK, the mobile phone will ask you if you want to load that file. You say YES and the application will be downloaded on your mobile phone.
d. Probably, you will be asked by the mobile phone where you want to save it (e.g. on the games or applications directories). After you made this selection, the file will be ready to be loaded for run.
The displaying preference can be set inside the application in order to have larger fonts, full screen display etc.

3. By wireless Bluetooth access to the mobile phone

Sometimes there is a need for a special uploader software for specific mobile phones.
This situation is similar with the infrared case. You have only to activate Bluetooth access on your mobile phone (check if exists) and on the computer (check if exists).

4. By cable link between PC ad mobile phone
Sometimes there is a need for a special uploader software for specific mobile phones.
On this case the steps are as follows:

a. On this case, you will download the application by using the computer from the Internet (i.e. JAR files).
b. Once the application is downloaded (preferable on the desktop) you will have to set up the wired connection between the mobile phone and the computer. Next, you will start the synchronization / data transfer application and download the JAR file in your mobile phone. Surely, you will have to consult the CD of your mobile phone.
c. By this application you shall transfer into your mobile phone the JAR file in the games or applications directories. Next, you will have to select for run the JAR desired file.

5. If none from the above cases are valid
On this unhappy case, I recommend you to find a friend with a laptop having infrared / Bluetooth capabilities, or to buy a data link cable, or to change your current model of mobile phone.
Unfortunately, some models of mobile phones require only WAP/GPRS in order to download and run Java applications.


Sometimes there is a need for a special uploader software for specific mobile phones. Therefore check the documentation of them and also the page for specific models.

Why so many versions? Simple, because not all the mobile phones support the Bible in one file with MIDP 2.0 (the most advanced for the time being).

Multilingual Online Ebooks

It is possible now to have the inspirational ebooks on your browser and to read it allowing you to make comparisons between different translations or versions for a specific language. This occasion is unique, and you have only to browse to the desired author and book.


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Source: Text from read this link, compiled by biblephone2008@gmail.com





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